God uses life's circumstances to transform us into the persons He intended on us being. Here's my journey...
Thursday, April 13, 2017
Come to Brownwood's Annual Community Easter Sunrise Service
Wednesday, April 12, 2017
The Scarlet Letter D
Divorced people feel judged.
It doesn't matter whether you feel as if you are judging them, or not. They feel judged.
Perhaps they are. Perhaps they were abandoned by their Sunday School classes, their small groups, their friends and families when they went through their divorce. Maybe their perception of abandonment and judgment was born of the inherent loneliness that follows when your life partner is no longer a part of you.
For this reason, teaching the Biblical position on divorce has become more difficult. Everyone has been touched by this issue. They've either been divorced, or have a close friend or relative who has. Seeing the potential for hurt feelings and estranged friendships, many churches have dropped the issue altogether. Others embrace divorce, hoping to show love and acceptance to those who have endured this tragedy.
The problem with teaching God's position on divorce, the position God clearly spells out in the Bible, is that all too often we miss the fundamental premise of Christianity when we teach this doctrine. The fundamental premise of Christianity is redemption and restoration. This premise materialized in the Gospel, the death, burial, and resurrection of Jesus Christ for our sins according to the scriptures (1 Corinthians 15:3-4).
We believe that all have sinned and come short of the glory of God (Romans 3:23), and as a result, all are condemned to an eternity in Hell (Romans 6:23). However, Jesus Christ died that death on our behalf, settling God's need for justice, and He rose again conquering death and opening the doors of Heaven. We believe that we can be redeemed and restored, and welcomed into God's Kingdom as one of His children if we repent and believe that Jesus died for us on the cross (Romans 5:6-12, 1 John 2:1-2).
This is a concept that we celebrate. We celebrate the redemption in our lives. We celebrate that the Lord turned our lives around, and we are no longer lost in the darkness that once defined our lives.
We celebrate being redeemed from alcoholism, immorality, substance abuse and hopelessness. Not only that, but we celebrate when we see the Lord redeem and restore others as well. Some of the best-selling testimonials come from hardened-criminals-turned-redeemed-saints who are now spreading the good news of their salvation, and telling others how they too can be redeemed.
We love it when a man tells us about finding Christ in prison, how he went from living a ruined life to living a life that has purpose. We'll buy the book, we'll schedule special screenings of the movie, we'll invite the man to preach at our church. The story of redemption, restoration and reconciliation is an encouragement, and exciting to every believer.
Except, of course, when it comes to divorce. For some reason, unlike substance abuse, youthful sexual immorality, theft, incarceration and hedonism, divorce is treated like a permanent scar, that even after the salvation experience, one bears in their forehead. We may not intend to treat divorce like this, but we all too often preach God's plan for marriage, without including God's redemptive plan for when we fail to live up to His plan.
Divorce was never God's plan.
In Mark 10, The Pharisees asked Jesus if it was lawful for a man to divorce his wife. When Jesus asked what the Law of Moses said, they replied "Moses suffered to write a bill of divorcement, and to put her away." (Mark 10:4).
God's attitude toward marriage and divorce was then succinctly stated by Christ in Mark 10:5-9, which say:
In Matthew 19, and Matthew 5, Jesus stated that a legitimate reason for divorce is fornication. Fornication is defined as sexual immorality, which includes adultery, sex before marriage, pornography, sexual abuse, and physical and emotional abuse meant to allow for physical domination. In these cases, the offended spouse not only suffers intense emotional pain, but is also in physical danger. So, the Lord allows an escape through divorce. Ephesians gives a provision for abandonment.
In these cases, God's plan is violated, and God's word provides a remedy, as it does in other areas where His plan is violated.
So, God's law allows for divorce for certain reasons, but His plan is still for lifelong unity. Still, as broken human beings, we often fail to live up to God's plan.
Later, in Mark 10:11-12, Jesus states that getting divorced just so you can hook up with someone else is the same as committing adultery. These verses do not teach that those who have been divorced and remarried are living in eternal adultery. They merely state that divorces for the intent of sexual liberation are adultery.
Now, given God's plan for marriage, and His allowance for divorce, we need to remember that we never live up to God's plan.
For the spouse who was victimized by the fornication mentioned in Matthew 5 and Matthew 19, we need to remember that there is healing in the Lord. For the spouse that committed the fornication in Matthew 5 and Matthew 19, we need to remember that there is redemption in the Lord. For the one who committed adultery in the sense Christ mentioned in Mark 10:11-12, we need to remember that there is forgiveness, redemption and restoration in the Lord.
Even "amicable" divorces are brutal, devastating, painful, and leave one emotionally scarred. We, as the church, need to be aware of this, and remember this. We need to show our friends, brothers and sisters who have been devastated by divorce that there is healing and forgiveness in the Lord.
And when we address the issue of God's design for marriage, and His stance on divorce, we need to hold firm to what the scriptures teach, while extending the Lord's grace to those who fall short.
Who knows? Next time we might be the ones receiving the scarlet letter.
It doesn't matter whether you feel as if you are judging them, or not. They feel judged.
Perhaps they are. Perhaps they were abandoned by their Sunday School classes, their small groups, their friends and families when they went through their divorce. Maybe their perception of abandonment and judgment was born of the inherent loneliness that follows when your life partner is no longer a part of you.
For this reason, teaching the Biblical position on divorce has become more difficult. Everyone has been touched by this issue. They've either been divorced, or have a close friend or relative who has. Seeing the potential for hurt feelings and estranged friendships, many churches have dropped the issue altogether. Others embrace divorce, hoping to show love and acceptance to those who have endured this tragedy.
The problem with teaching God's position on divorce, the position God clearly spells out in the Bible, is that all too often we miss the fundamental premise of Christianity when we teach this doctrine. The fundamental premise of Christianity is redemption and restoration. This premise materialized in the Gospel, the death, burial, and resurrection of Jesus Christ for our sins according to the scriptures (1 Corinthians 15:3-4).
We believe that all have sinned and come short of the glory of God (Romans 3:23), and as a result, all are condemned to an eternity in Hell (Romans 6:23). However, Jesus Christ died that death on our behalf, settling God's need for justice, and He rose again conquering death and opening the doors of Heaven. We believe that we can be redeemed and restored, and welcomed into God's Kingdom as one of His children if we repent and believe that Jesus died for us on the cross (Romans 5:6-12, 1 John 2:1-2).
This is a concept that we celebrate. We celebrate the redemption in our lives. We celebrate that the Lord turned our lives around, and we are no longer lost in the darkness that once defined our lives.
We celebrate being redeemed from alcoholism, immorality, substance abuse and hopelessness. Not only that, but we celebrate when we see the Lord redeem and restore others as well. Some of the best-selling testimonials come from hardened-criminals-turned-redeemed-saints who are now spreading the good news of their salvation, and telling others how they too can be redeemed.
We love it when a man tells us about finding Christ in prison, how he went from living a ruined life to living a life that has purpose. We'll buy the book, we'll schedule special screenings of the movie, we'll invite the man to preach at our church. The story of redemption, restoration and reconciliation is an encouragement, and exciting to every believer.
Except, of course, when it comes to divorce. For some reason, unlike substance abuse, youthful sexual immorality, theft, incarceration and hedonism, divorce is treated like a permanent scar, that even after the salvation experience, one bears in their forehead. We may not intend to treat divorce like this, but we all too often preach God's plan for marriage, without including God's redemptive plan for when we fail to live up to His plan.
Divorce was never God's plan.
In Mark 10, The Pharisees asked Jesus if it was lawful for a man to divorce his wife. When Jesus asked what the Law of Moses said, they replied "Moses suffered to write a bill of divorcement, and to put her away." (Mark 10:4).
God's attitude toward marriage and divorce was then succinctly stated by Christ in Mark 10:5-9, which say:
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.Notice what Christ did. Instead of splitting hairs over legitimate and illegitimate divorce, Christ stated God's plan. The plan of marriage was for a man and a woman to be joined together in marriage, and to stay joined together for life. However, because of the hardness of men's hearts, a provision allowing for divorce was written into God's law. In other words, if God's plan for the married life was not being followed, there was a way out for the innocent spouse.
In Matthew 19, and Matthew 5, Jesus stated that a legitimate reason for divorce is fornication. Fornication is defined as sexual immorality, which includes adultery, sex before marriage, pornography, sexual abuse, and physical and emotional abuse meant to allow for physical domination. In these cases, the offended spouse not only suffers intense emotional pain, but is also in physical danger. So, the Lord allows an escape through divorce. Ephesians gives a provision for abandonment.
In these cases, God's plan is violated, and God's word provides a remedy, as it does in other areas where His plan is violated.
So, God's law allows for divorce for certain reasons, but His plan is still for lifelong unity. Still, as broken human beings, we often fail to live up to God's plan.
Later, in Mark 10:11-12, Jesus states that getting divorced just so you can hook up with someone else is the same as committing adultery. These verses do not teach that those who have been divorced and remarried are living in eternal adultery. They merely state that divorces for the intent of sexual liberation are adultery.
Now, given God's plan for marriage, and His allowance for divorce, we need to remember that we never live up to God's plan.
For the spouse who was victimized by the fornication mentioned in Matthew 5 and Matthew 19, we need to remember that there is healing in the Lord. For the spouse that committed the fornication in Matthew 5 and Matthew 19, we need to remember that there is redemption in the Lord. For the one who committed adultery in the sense Christ mentioned in Mark 10:11-12, we need to remember that there is forgiveness, redemption and restoration in the Lord.
Even "amicable" divorces are brutal, devastating, painful, and leave one emotionally scarred. We, as the church, need to be aware of this, and remember this. We need to show our friends, brothers and sisters who have been devastated by divorce that there is healing and forgiveness in the Lord.
And when we address the issue of God's design for marriage, and His stance on divorce, we need to hold firm to what the scriptures teach, while extending the Lord's grace to those who fall short.
Who knows? Next time we might be the ones receiving the scarlet letter.
Tuesday, April 11, 2017
If Your Life Were A Movie...
Did you have a good life when you died?
Enough to base a movie on?
-Jim Morrison
My previous declaration of The Case for Christ being the movie of the year may have been premature, now that I learn that Same Kind of Different as Me will be released to theaters in October.
Same Kind of Different as Me, based on the book of the same name written by Ron Hall and Denver Moore, chronicles the intersection of the lives of Ron and Debbie Hall, and Denver Moore. Moore was a homeless man living on the streets of Fort Worth. Ron Hall is an international art dealer from Dallas, who was roped into volunteering at the Union Gospel Mission by his wife, Debbie. There, he meets Moore. He learns to love, serve, and minister through his experiences with Moore.
I first became aware of this story 12 years ago while attending Texas Baptist Institute-Seminary in Henderson, TX. Debbie Hall was related to the president of our seminary, who used their story to teach us what ministry is really all about.
The story is about a man who finds redemption in the forgiveness of his wife, and in learning selfless love toward a man who can do nothing to benefit him materially. The story also chronicles the rise of Moore from poverty to becoming one of the most beloved philanthropists Fort Worth has ever known.
The common theme shared by The Case for Christ and Same Kind of Different as Me is the transformation God works in our lives. The inspiration of these movies is drawn from the fact that both chronicle real transformation that came as a result of real pain and suffering.
The level of pain that Leslie Strobel felt as her husband, Lee, worked to destroy her faith cannot be overstated. The struggle Lee Strobel experienced as he searched for the truth about the resurrection cannot be overlooked. The pain and betrayal Debbie felt at the hands of Ron cannot be imagined. The suffering Moore experienced at the hands of his persecutors early in life is unconscionable. This is real pain that transformed real people.
As these individuals endured these hard times, it is highly unlikely they were thinking of book deals, or who would portray them in a movie. As they endured those transformative times, they likely prayed that they would merely survive. All involved will probably tell you that they are surprised that anyone is even interested in their stories, let alone that the books sell, or that people turn out to watch their movies.
The idea of the crucial times of our lives being made into movies struck me today. It made me think about my own struggles, and the possible outcomes and legacy that could be built if I stay faithful to the Lord.
Granted, I'm not enduring anything compelling enough to make a movie about, but if such a film were made, what would I want the plot to look like? How would I want that movie to end?
If your life were to be made into a movie, would you be the hero? Or the villain? Would you be the one who overcame, or the one who was overcome?
Chances are, none of us are headed to the silver screen. However, if we were, what would you want the audience to take away from your show?
Monday, April 10, 2017
Behind the Scenes of The Case for Christ
Featuring the testimony of the real life Lee Strobel, and testimonies of the cast members.
Sunday, April 9, 2017
And The Movie of the Year Goes to...
Few movies inspire me to reflect on my life, my faith, and my purpose. The ones that do are instantly numbered among my favorites. The Case for Christ, a movie based on the book by the same title authored by Lee Strobel, has just moved to the top of my favorites list.
Released this past Friday, The Case for Christ follows the story of Lee Strobel, an investigative reporter for the Chicago Tribune, a self-described atheist, whose world is turned upside down when his wife converts to Christianity (while visiting Willow Creek Community Church, of all places).
In an effort to undermine his wife's faith (so life would go back to normal), Strobel draws on his investigative reporting skills to debunk Christianity. His target? The resurrection. His investigation uncovers facts and evidence that forces him to the conclusion he most feared.
In addition to riveting drama, the movie provides tons of ammo for the up and coming apologist.
I am not writing a movie review, but if I were, I would tout the movies true to life set that captured life in the 1980s (right down to the pull tabs on the beer cans), the superb acting by Mike Vogel and Erika Christiansen, the suspense building around the next steps in his investigation, a side-plot involving a police shooting, and the health of Strobel's infant son. And once again, I find that my life is missing a 1980 Camaro Z-28.
Seeing a man struggle against the pull to accept Christ as his savior hit home for me. Just as Strobel rebelled against God through intellectualism and alcohol abuse, so I ran from God into the bottle on many occasions. Just as Strobel resented his wife's faith, so resented I my wife's faith until the Lord finally broke me.
In seeing how the Lord took Strobel on his journey to faith, I am reminded of how God brought me through the valley of darkness to the mountain of faith. I am reminded of how God transformed me. I am reminded of the hope that dwells within me, and the purpose God has given me.
Strobel eventually left a prominent role with the Chicago Tribune to become a pastor, and currently serves at a church in The Woodlands, Tex. God has truly transformed him.
God has taken me from being a half-drunk country radio DJ to being a voice for truth in the Brown County, Tex., area. God has truly transformed me.
In addition to the introspection sparked by The Case for Christ, the movie also reminded me why I believe what I believe. Christianity is not superstition, nor is it an illogical emotional cult. Christianity is deeply rooted in fact, evidence, logic, and the resulting faith. And, the movie reminds us that, while it does take faith to fill in the blanks of the Christian faith, it takes an equal, if not bigger dose of faith to subscribe to atheism.
The Case for Christ gives us solid facts regarding the truth of the Gospel, and reminds us of how God transforms the non-believer into a child of God. For that, the movie earns 5-stars and movie of the year honors in my opinion. Too bad I don't get to vote on the academy awards.
God's Will for Man (The Point, Ep. 2)
In Episode 2 of The Point radio and podcast, I discuss how God created man in a special way, and the purpose God gave man. God handcrafted man, "formed" man, like a potter sculpts his creation. After forming us, and creating us in His image, God breathed into us the breath of life, and man became a living soul.
God gave us a special consciousness and an eternal spirit that was meant to mimic His creativity, intelligence and love. We were created to worship Him by choice, and to create and cultivate. We were created to fellowship with Him, and each other. Do we live up to that purpose?
Check out The Point, posted above, for a more in-depth study.
Monday, April 3, 2017
Newly Revamped "The Point" Launched On-Air and Online
After much prayer and consideration, I have decided to take "The Point," my theological radio show on News/Talk 102.3 KXYL, to the next level. I have produced a new intro and outro to the show, new theme music, and now I have added podcasting to the mix. From this point forward, all episodes of "The Point" will be made available on demand, and online.
In this first new episode, I begin a "through the Bible" series. I have attempted this many times in the past, and have yet to finish. Life and ministry tend to happen. All that notwithstanding, here goes another round.
Episode 1 deals with the pre-existence of God, His creation of the world, His authority over all creation, and His special love for mankind. I hope you enjoy.
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