The Scarlet Letter D

Divorced people feel judged.

It doesn't matter whether you feel as if you are judging them, or not. They feel judged.

Perhaps they are. Perhaps they were abandoned by their Sunday School classes, their small groups, their friends and families when they went through their divorce. Maybe their perception of abandonment and judgment was born of the inherent loneliness that follows when your life partner is no longer a part of you.

For this reason, teaching the Biblical position on divorce has become more difficult. Everyone has been touched by this issue. They've either been divorced, or have a close friend or relative who has. Seeing the potential for hurt feelings and estranged friendships, many churches have dropped the issue altogether. Others embrace divorce, hoping to show love and acceptance to those who have endured this tragedy.

The problem with teaching God's position on divorce, the position God clearly spells out in the Bible, is that all too often we miss the fundamental premise of Christianity when we teach this doctrine. The fundamental premise of Christianity is redemption and restoration. This premise materialized in the Gospel, the death, burial, and resurrection of Jesus Christ for our sins according to the scriptures (1 Corinthians 15:3-4).

We believe that all have sinned and come short of the glory of God (Romans 3:23), and as a result, all are condemned to an eternity in Hell (Romans 6:23). However, Jesus Christ died that death on our behalf, settling God's need for justice, and He rose again conquering death and opening the doors of Heaven. We believe that we can be redeemed and restored, and welcomed into God's Kingdom as one of His children if we repent and believe that Jesus died for us on the cross (Romans 5:6-12, 1 John 2:1-2).

This is a concept that we celebrate. We celebrate the redemption in our lives. We celebrate that the Lord turned our lives around, and we are no longer lost in the darkness that once defined our lives.

We celebrate being redeemed from alcoholism, immorality, substance abuse and hopelessness. Not only that, but we celebrate when we see the Lord redeem and restore others as well. Some of the best-selling testimonials come from hardened-criminals-turned-redeemed-saints who are now spreading the good news of their salvation, and telling others how they too can be redeemed.

We love it when a man tells us about finding Christ in prison, how he went from living a ruined life to living a life that has purpose. We'll buy the book, we'll schedule special screenings of the movie, we'll invite the man to preach at our church. The story of redemption, restoration and reconciliation is an encouragement, and exciting to every believer.

Except, of course, when it comes to divorce. For some reason, unlike substance abuse, youthful sexual immorality, theft, incarceration and hedonism, divorce is treated like a permanent scar, that even after the salvation experience, one bears in their forehead. We may not intend to treat divorce like this, but we all too often preach God's plan for marriage, without including God's redemptive plan for when we fail to live up to His plan.

Divorce was never God's plan.

In Mark 10, The Pharisees asked Jesus if it was lawful for a man to divorce his wife. When Jesus asked what the Law of Moses said, they replied "Moses suffered to write a bill of divorcement, and to put her away." (Mark 10:4).

God's attitude toward marriage and divorce was then succinctly stated by Christ in Mark 10:5-9, which say:

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female.  For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Notice what Christ did. Instead of splitting hairs over legitimate and illegitimate divorce, Christ stated God's plan. The plan of marriage was for a man and a woman to be joined together in marriage, and to stay joined together for life. However, because of the hardness of men's hearts, a provision allowing for divorce was written into God's law. In other words, if God's plan for the married life was not being followed, there was a way out for the innocent spouse.

In Matthew 19, and Matthew 5, Jesus stated that a legitimate reason for divorce is fornication. Fornication is defined as sexual immorality, which includes adultery, sex before marriage, pornography, sexual abuse, and physical and emotional abuse meant to allow for physical domination. In these cases, the offended spouse not only suffers intense emotional pain, but is also in physical danger. So, the Lord allows an escape through divorce. Ephesians gives a provision for abandonment.

In these cases, God's plan is violated, and God's word provides a remedy, as it does in other areas where His plan is violated.

So, God's law allows for divorce for certain reasons, but His plan is still for lifelong unity. Still, as broken human beings, we often fail to live up to God's plan.

Later, in Mark 10:11-12, Jesus states that getting divorced just so you can hook up with someone else is the same as committing adultery. These verses do not teach that those who have been divorced and remarried are living in eternal adultery. They merely state that divorces for the intent of sexual liberation are adultery.

Now, given God's plan for marriage, and His allowance for divorce, we need to remember that we never live up to God's plan.

For the spouse who was victimized by the fornication mentioned in Matthew 5 and Matthew 19, we need to remember that there is healing in the Lord. For the spouse that committed the fornication in Matthew 5 and Matthew 19, we need to remember that there is redemption in the Lord. For the one who committed adultery in the sense Christ mentioned in Mark 10:11-12, we need to remember that there is forgiveness, redemption and restoration in the Lord.

Even "amicable" divorces are brutal, devastating, painful, and leave one emotionally scarred. We, as the church, need to be aware of this, and remember this. We need to show our friends, brothers and sisters who have been devastated by divorce that there is healing and forgiveness in the Lord.

And when we address the issue of God's design for marriage, and His stance on divorce, we need to hold firm to what the scriptures teach, while extending the Lord's grace to those who fall short.

Who knows? Next time we might be the ones receiving the scarlet letter.

Can Reality Come Between A Man, and Christ?

"Hi, I'm at Lifeway. Want anything?" My wife asked over the phone after attending one of my oldest daughter's basketball games.

"Absolutely! If they have The Great Good Thing by Andrew Klavan, pick it up!" I replied. She did. And over the past day and a half, I have been in reading heaven.

I first discovered Andrew Klavan by accident. Someone had linked to one of his videos on Facebook. Klavan's most recent incarnation is that of a political pundit on The Daily Wire. His daily podcast mixes satire with politics and current events. Klavan, without being risque or rude, says what we really think, and turns the turmoil of today's political corruption into a daily sitcom. The first video I watched, a rapid fire assault on the ridiculousness of the boycott on North Carolina due to their bathroom law, said essentially everything I thought about the controversy, only in a more entertaining way. 

Andrew Klavan

If I had only known Klavan for his political commentary, I'd have been a fan. However, a few weeks after I discovered him, Klavan released his new book, The Great Good Thing. The book is Klavan's story of growing from a secular Jew to a believer in Jesus Christ. The title, premise and author were enough to sell me on the book, but Klavan's commentary on his book, offered on a series of TV interviews and podcasts I found on YouTube, enticed me even more. 

During those interviews, Klavan discussed his search for the truth, his never-ending self-assessment of his motivations, and ultimately how he came to believe the truth, and to show his conversion via a Protestant baptism. 

So, as soon as Jessica returned home with the book, I opened it to the introduction. Introducing the premise of the book, Klavan discussed his struggle with converting to Christianity. Among other things (doubt as to his motivation, family heritage, etc), Klavan discussed his love for life, his fascination with the things of this world, and his attraction to what is real. 

Klavan discussed how, during his struggle with converting to Christianity, he feared he would lose touch with reality. Already well-known for writing thrillers, murder mysteries, and TV shows, Klavan was concerned that his writing would drift toward softer stories, like a little girl whose bunny turns up missing but miraculously returns. While this may seem silly to some, Klavan understood the gritty nature of the real world around us, and he didn't want to be converted to a fruit-loop with his head in the clouds when he converted to Christianity. (My words, not his). 

To a degree, I can understand his concern. Working in the news business, and political talk radio, I see every day the effects of sin on this world. I read and research news stories about kids who kill their parents, parents who kill or torture their children, politicians who carelessly leave America's finest to die while they plan their next fundraiser, and the devastating effects avarice and lust have on this society. 

Being a minister of God's Word, I've had to counsel with the teenage girl 'abused' by her father, the child who witnessed his/her father nearly murder his/her stepmother, the teenager whose been left homeless, the kid abandoned by both parents, the war veteran living with PTSD, and the family living in extreme poverty.

These experiences propel me to do battle. This is a Spiritual war that can only be won by proclaiming God's word, confronting evil, and honoring your responsibilities. It's the kind of battle that you cannot win by saying "too blessed to be stressed." Such pithy sayings, in my opinion, are a disengagement of the Spiritual battle we face, and constitute living in denial. Sure, God is good all the time. Sure, God holds us in the palm of His hand. Sure, God is in control. However, God not only gave us the capability to join His cause and battle on His behalf, but has also called us to do so. 

As a result, I lack the polished appearance, speech and demeanor many pastors have. (And they use that demeanor as an armor they wear into the Spiritual battle.)

So, when Klavan feared that he would lose his edge, his understanding of reality upon conversion, I understand where he is coming from. Furthermore, I find it interesting that his understanding of the Christian nature was one where reality is denied, and people keep their heads in the clouds. Have we as Christians put forth an image of softness, denial, and rose-colored glasses? If so, that's a shame. 

We have been put on this earth to shine God's light, to spread His Gospel, to visit the orphans and widows, and to feed His sheep. That process involves standing against evil, and from time to time, beating away the wolves. 

Life is a gift. It's wonderful, fun and interesting. It's also hard, gritty, dirty, and deadly. We need to engage the reality around us, and rescue those who are perishing. The lost around us need to know that we can help, and that we can speak true wisdom into their lives, not just quote "God's Little Instruction Book."

May God bless you as you do the Lord's work. 

The Mother of all What-If's....

Several weeks ago, around Easter time, I was preaching on the Triumphal Entry of Jesus Christ into Jerusalem. The text was from the book of Luke. During that sermon, one of the points I made was that Jesus had entered Jerusalem, just as the Old Testament foretold. The people who said they wanted Messiah to come were now witnessing the arrival of the Messiah, but they didn't recognize it because they were Spiritually blind. Because Jerusalem had failed to receive the Messiah, electing rather to turn Him over to the Romans to be crucified, the city was condemned to total destruction, which happened some 35 years later in AD 70. The city could have received its promised Messiah, but instead rejected Him and chose destruction.

Following church that day, my wife asked me, "What would have happened had they received Him? What about His death for our sins on the cross?"

The simple answer to that would be that God knew that Jerusalem would reject Christ, so He worked it into His perfect plan of redemption. That's the answer I gave, and that's how we left it.

Still, does that mean that Jerusalem was doomed from the start? Was there a way they could've received the Messiah, and for the plan of Redemption to go forward? I mean after all, Jesus Himself said in Luke 19:42, "If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes."

Jesus said "If thou hadst known," indicating possibility. If Jerusalem would've been worshiping and serving God, and thus would have recognized Jesus as the Messiah, things would've turned out different for Jerusalem. AD 70 would've never happened, and the Temple would still stand today because the Messiah would've defeated the Romans. But, what about redemption? Salvation was purchased by the death of Christ on the cross. So, if the Jewish leaders didn't turn Him over to the Romans to be crucified, how would we have salvation today?

Granted, this is a big what-if scenario, and this is all conjecture, but it could be that God would've worked the plan of redemption into Jerusalem's acceptance and obedience. Consider the following possibility:

Jesus enters Jerusalem to the cheer of the crowd. The religious leaders open their Bibles, read the scriptures that Jesus was in the process of fulfilling, and realize that the Messiah has arrived. They proudly and victoriously announce that Christ has indeed come, as God promised in the scriptures, and proclaim that God's Kingdom has once again been restored. Christ arrives in Jerusalem, where a coronation ceremony is held and He is crowned King.

The Romans would not have just accepted that. The Roman army would've marched on Jerusalem, just as they had in previous insurrections, taken the leadership, and crucified them. The result: Christ would've been crucified anyway, and still would've paid for the sins of the world. Once He rose again on the third day, He would've destroyed the Roman army and restored the Kingdom once and for all. Salvation would then have been extended to the Gentiles based on whether they accepted Him or rejected Him. 

Granted, there are holes in that theory. But instead of going into deep theological debates as to how God would've completed the plan of redemption if Jerusalem would have accepted Jesus, let's just be glad we have an all-powerful God who completes His plan no matter what man does, and that His plan called for our redemption, salvation, and inclusion into His Kingdom. Praise the Lord!

Ultimate Acts of Faith (Genesis 22)

It ought not to take long to realize by reading the Bible that Abraham was a man of faith... a man of God. He trusted God completely... this Genesis 15:6 says "He believed in the LORD, and He counted it unto him for righteousness.

The Bible also teaches that Isaac was the one through whom the promises to Abraham would be kept. In Genesis 17:5-7, God promised:

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. (6) And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. (7) And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

In Genesis 12:3, God promised, "in thee shall all families of the earth be blessed." And then the promise through Isaac was made in Genesis 21:12, "In Isaac shall thy seed be called."

Abraham received and believed these promises from God.

The story takes a turn, however, in Genesis 22. In this passage, God tells Abraham to sacrifice Isaac... to offer up the one through whom all of God's promises would come. Abraham's faith wasn't shaken, though. He had received promises from God, and knew God was not a liar, so he trusted God to keep His promises by sparing, reviving or resurrecting Isaac.

Abraham's faith was such that he trusted God to keep His promises, and why not? Abraham had already seen God perform the impossible. He and Sarah couldn't have children during their childbearing years, and now they were beyond childbearing age, yet God promised them a son. It was in that context that Genesis 15:6 says "He believed in the LORD, and He counted it to him for righteousness."

God delivered on that promise in Genesis 21, so why not trust God to keep Isaac, his promised son safe? Abraham had a couple of theories on how God would do this. The first appears in Genesis 22:7-8:

And Isaac spake unto Abraham his father and said, My father: and he said, Here am I, my son. And he said, behold the fire and the wood, but where is the lamb for a burnt offering? (8) And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they went both of them together.

Abraham expected God would provide the sacrificial lamb at the last moment, and if He didn't, Hebrews 11:17-19 says:

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, (18) of whom it was said, that in Isaac shall thy seed be called: (19) Accounting that God was able to raise him up, even from the dead, from whence he also received him up in a figure.

So, Abraham believed God would either supply an offering, or resurrect Isaac. Either way, he trusted God enough that he expected to return home with Isaac. (Genesis 22:5). How could Abraham trust God in this situation? Abraham knew he could trust God because (a) God does not lie, (b) God keeps His promises and (c) God can do the impossible. Luke 1:37 says "For with God all things are possible."

Abraham wasn't the only one showing faith, though. Isaac showed faith. Contrary to popular belief, Isaac was not a baby in Genesis 22. He turned five at his weaning ceremony in Genesis 21, and many days had passed since then (Genesis 21:34), and Isaac was big enough to carry the wood. So, he was big enough that he didn't have to go along with this if he didn't want to. He could have fought off, or ran away from Abraham, but he didn't. Why? Because Isaac had faith in God, and Abraham.

Isaac showed faith in God and Abraham by submitting to Abraham. Abraham told Isaac that God would provide a lamb for sacrifice, and Isaac trusted him. Isaac not only trusted Abraham, but also God for the sacrifice.

Isaac depended on the Lord for deliverance. People today should depend on the Lord for deliverance, whether it be from sin, or problems in their lives. They should trust God to work things out for them. Isaac's life teaches us that we can please God simply by following God and making Godly decisions as we live our lives.

God responded to Abraham's faith, and provided a sacrifice. Abraham said as much in Genesis 22:8, "My son, God will provide Himself a lamb for a burnt offering." Abraham trusted God to provide a sacrifice, and God did in Genesis 22:13, "And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son." God provided a sacrifice.

This is a foreshadowing of what Christ did for us when He died on the cross. He was God's sacrifice for our sin. Isaiah 53:5-6 states:

But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him, and with His stripes we are healed. (6) All we like sheep have gone astray, we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all.

Isaiah 53:6 says we have all gone astray, turned from God and to our own ways, but the sin and iniquity we committed in the process were placed on Christ, and paid for when He died on the cross. Hence, He was bruised and wounded for our sins (transgressions) and iniquities. The chastisement that brought us peace with God was put on Christ. With His stripes, His crucifixion and sufferings, we are healed from sin.

John 1:29 says "The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God which taketh away the sin of the world." In the days of John the Baptist, the Jews would sacrifice a lamb to cover their sins for a year. John referred to Jesus as the Lamb of God in John 1:29, which would take away the sins of he world for good. He would be the ultimate sacrifice.

Romans 3:24-25 says "Being justified freely by His grace through the redemption that is in Christ Jesus: (25) Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God.)

God set Jesus forth to be a propitiation, a sacrifice for ins. God, once again, provided a sacrifice. Therefore, we are justified freely by His grace, because Christ redeemed us on the cross. But, you have to believe (John 3:16).

And then there's 1 John 2:2, "And He is the propitiation for our sins, and not for ours' only, but also for the sins of the whole world."

Repent, and believe in God's sacrifice. In John 5:24, Jesus said "He that heareth My words, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life." If you believe on Christ, you are saved and will live eternally in His Kingdom. If you reject Him, you'll be condemned to Hell. Accept Jesus as your Savior.

One final thought...

In James 2, James used the occasion of Abraham offering up Isaac to demonstrate perfect, or complete faith (James 2:21-22). A key verse is James 2:18, which says "Yea, a man may say, thou hast faith, and I have works: Shew me thy faith without thy works, and I will shew thee my faith by my works."

You you believe in the Lord? Does your life prove that you believe? May God bless you in a special way today.

The Journey: Genesis 3

Genesis 3 is one of the most important passages in the Bible because that is where we find the fall of man, and the first reference to the plan of salvation. In Genesis 3:6, man sins by eating of the fruit of the tree of knowledge of good and evil. Often we blame Eve for this sin, but the Bible says she gave to her husband "with her," and he did eat. The fact Adam was with Eve when she gave him the fruit indicates that Adam was with her through the conversation between her and the serpent.

1 Timothy 2:14 and Romans 5:14 are two of many passages that lay the responsibility of the sin on Adam's shoulders. I believe this is because God had specifically instructed Adam concerning the forbidden fruit, yet he allowed Eve to be deceived by not interfering in Satan's temptation.

Man's sin brought on the curse of thorns and hard work (Genesis 3:18-19) and death (Genesis 3:19).

However, Genesis 3 is also where God introduces His plan of redemption. Genesis 3:15 says "I will put enmity between thee and the woman, between thy seed and her seed, it shall bruise thy head, and thou shalt bruise his heel."

This is a picture of what Christ would accomplish on the cross. Jesus, the Seed of the woman, would crush Satan's power, but in the process would suffer a death blow (bruise His heel.) What Jesus did when He died on the cross was He paid the penalty for man's sin, but He also conquered Satan to where Satan is no longer relevant when it comes to man's eternal destiny. Man's eternal destiny, whether he goes to Heaven or Hell, is between him and God. Either He will respond to God's grace with faith, or he will reject God's grace and go to Hell. Satan can tempt him and distract him, but Satan has no say over whether a man goes to Hell or not.

In the above video, we discuss those concepts, as well as how God covers our sin (Genesis 3:21), assures our salvation (Genesis 3:20), and what the pitfalls to sin are.