Something's Gotta Give

As I stand before the congregation leading Grace Pointe through the final verse of Bringing in the Sheaves, I can't help but feel conflicted, and see the conflicted nature of pastoral ministry, church ministry and church planting today. The conflicted nature doesn't have so much to do with the members' personalities (Grace Pointe enjoys a very close unity among its members), as much as the conflicted nature has to do with who the church is, and whom the church has been called to reach.

There are two groups that make up the congregation at Grace Pointe. There are the very young, and the seniors. As for reaching the 20-somethings to 40-somethings, we have not been very successful. Let me clarify. We have seen some 20-40 year olds saved, and some baptized, but few continue to be involved in the church. This happens for a number of reasons, including hectic work/family schedules, and the desire for downtime. However, those factors can be overcome to get young families into church.

As I look across the religious landscape in Brownwood, I see three churches that are excelling in bringing in young families and getting them involved. These churches have three common-denominators. (1) They are built on relationships. The young families who go there have friends there, and they feel at home in those churches. (2) These churches are not known for being dogmatic on doctrine. They tend to focus their teaching on the basic doctrines of Christ (repentance, faith, salvation, and trusting God through the storms of life). And (3) Like it or not, they have contemporary worship services.

The building of relationships takes time, and the relationship must be built out of a genuine love and concern for the other party, otherwise it is little more than a manipulative situation. We can not go building relationships for the sole purpose of building a church. If we do that, we will become guilty of using people and abusing them the same way other religious organizations have done for years. No, we must love people and be there for them, even if they feel at home at the church across the street.

As for the doctrine issue, I have found that those in the 20-40 age range have an appetite for doctrine, but don't necessarily accept or internalize it just because the preacher says so. If a doctrine is presented they disagree with, they typically will try to brush it aside in an effort to get along. If the preacher insists they accept it, they will probably be gone. The way I handle doctrinal issues is that I present them as they come up in the scriptures. I preach through books of the Bible, and when we reach passages of doctrine, I present it. The interesting thing about this approach is that you get a feel for which doctrines are God's priority, as those doctrines are presented most often in the scriptures. Do you have any idea which doctrine is presented the most in the scriptures (and by extension, is the most important to God?) Hint: It's not the Bride. When differences of belief on certain doctrines arise, if you can get back to the fundamentals of the faith and agree there, then you still have fellowship and no one gets their feelings hurt.

Then comes the contemporary worship issue. I have publicly opposed contemporary worship, not because of what it is, but rather the attitudes some people who have propagated it. Their attitudes of contempt toward the senior members of the church, and their proclamations that they couldn't worship in a traditional style were major turn-offs for me.

When I look out among the congregation of grey hair, and in some cases, no hair, I see a generation of people who not only contributed much of their lives and personal resources so that I could stand in a pulpit and preach, but I see a generation of people who built the country into what we know today. I also see a generation of people who have been left behind by our modern, technology driven, frenzied paced lifestyles.

But yet, they stay active in life, and in church. In some cases, church is the only thing that still seems normal, that still makes sense. Then comes the young, on-fire preacher who is going to totally turn the world upside down, and he tells them to sell the piano, get rid of the organ, burn the hymnals, and sing staring at a projection screen to the accompaniment of a praise band. It totally freaks them out, and with good reason.

Contemporary music makes sense to my generation, because it is what we've grown up with. When you grew up listening to Def Leppard, Belinda Carslile, or Third Eye Blind and Green Day, the praise band seems like rather tame, worshipful music. However, if you grew up to Bob Wills, Jimmie Davis, Johnny Cash, and even Buddy Holly and the Beatles, it can be downright disturbing.

To put it another way, what if your worship leader looked like Kesha or Lady Gaga? It'd freak you out. That's what contemporary worship looks like to these seniors. So, they oppose it. However, their opposition only fuels the fire of the proponents of contemporary worship, leading to a split in the church. Sometimes, the result of this split is two different churches. Other times, churches choose to have two, or three, separate worship services. In those scenarios, you have a segmented church membership that is not necessarily working as a body.

I love our seniors at Grace Pointe, and I look up to them. I definitely don't want to leave them in the dust of progress. At the same time, I realize that if we are to see younger families join and become active in our congregation, there are some methods that are going to have to change.

The question is, how do we adjust our methods for reaching people, and bring our established members along through the changes? How do we get them on board? How do we make them feel at home through the changes? If I can find the answer to those questions, then I'll be able to invite you to the dedication of our new state of the art worship facility. Until then, we meet at 1045 West Commerce in Brownwood, Texas, at 11 a.m. on Sunday mornings.

Is it a sin to... ?

Anyone who has been in ministry any amount of time has been asked questions that begin with, "Is it a sin to...?" Such questions range from, "Is it a sin to drink a beer?" to "Is it a sin to watch R rated movies?" "Is it a sin to get a divorce?" "Is it a sin to listen to (country, pop, rap, rock, etc) music?"

While I understand the motivation behind these questions (I even asked some of them myself when I was younger,) the fact is that if these are the questions we are asking, we are approaching our Christian walk the wrong way. You see, just about anything can be made a sin in man's eyes (whatsoever is not of faith is sin) and almost anything can be justified in man's eyes (all things are lawful unto me, but not all things expedient.) While these questions may be asked with pure intentions, often they can spark endless and futile debate.

The question is not, "Is it a sin to...?" or "Am I allowed to...?" but rather, "What does God want me to do?"

Ephesians 2:10 says "We are His workmanship, created in Christ Jesus unto good works which God hath before ordained that we should walk in them."

We are God's workmanship, which means that God created us. Not only did He create us, but He hand-crafted us. That's what workmanship is, it is hand-crafting. Every year, Detroit creates millions of cars, but they are not hand-crafted. They are not workmanship. God created the heavens and the earth, but He spoke them into existence. The heavens and earth are not God's workmanship. However, Genesis 2 says God formed man from the dust of the earth. He hand-crafted man.

Not only did he hand-craft Adam, the first man, but he forms all people in the womb. (Isaiah and Jeremiah both speak to this, specifically Jeremiah 1:5).

God created us, He created all of us, and He created all of us with a purpose.

We are created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. What this means is that God created us with a purpose, and once we are in Christ Jesus (meaning, once we know Jesus as our Savior), we can know and follow that purpose for which God has created us, and He expects us to follow that purpose.

So, while moving to California and renting a two-room flat in L.A. might not be a sin per se, doing that if God wants you to go to New York is a sin. The prophet Jonah was called by God to go to Nineveh. Jonah opted to go to Tarshish. Jonah's decision, seeing that it was the opposite of what God wanted, was a sin. Not following God's will for your life is a sin.

So the question is, "What does God want me to do?" Good question. That's the one you should be asking, not whether it is a sin to consume high fructose corn syrup.

"How do I find out what God wants me to do?" Prayer, spend time studying your Bible, and take time daily to meditate on the Lord and His Word.

God bless you as you seek God's will in your life.

Booze Stooge

Part of my job as news director for KOXE is to go to the Law Enforcement Center every morning and check the police reports for any possible incident that might make a good news story. While there is an occasional robbery, or string of vehicle burglaries, most of the incident reports have to deal with DUI violations, possession of small amounts of marijuana, or disorderly conduct often caused by excessive drinking. To be quite honest, if not for the alcohol-related offenses in the stack of police reports, there probably wouldn't be much news at all come out of the Brown County Law Enforcement Center.

To be quite honest, consuming alcohol is quite popular in America. When Jacksonville, Texas, voted to allow alcohol to be sold in stores, sales tax revenues jumped. At the store my father manages, the increased sales revenues allowed him to hire an assistant manager, thus making it posssible for him to take a day off. While many people drink socially without much problem, many others have their lives destroyed by their actions while under the influence of alcohol. Given the problems and social stigma that often accompany the consumption of alcoholic beverages, my practice is to counsel people to avoid consuming alcoholic beverages.

The Bible is very clear in regard to recreational drinking. Isaiah 5:11 says, "Woe unto them that rise up early in the morning, that they may follow strong drink, that continue until night, till wine inflame them." Isaiah 5:22 reiterates this by saying, "Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink."

People who engage in recreational drinking for the purpose of getting intoxicated are setting themselves up for disaster. Drunkeness is a sin, and it also creates situations that will not be easily resolved when the buzz wears off.

For that reason, and given the strength of alcoholic beverages today, I counsel people not to drink alcohol. (1) Despite it's popularity, recreational drinking does carry a social stigma. (2) Given the potential for recreational drinking to go too far, resulting in a drunken incident, I advise people to abstain from drinking alcoholic beverages. Why flirt with disaster? (3) Drinking alcoholic beverages does not help your relationship with Christ. You are not going to grow closer to the Lord by drinking.

Now, some will counter with the statement, "But the Bible doesn't forbid drinking." This is true, but if you are going through life trying to figure out what the Bible allows you to do, then you are approaching your relationship with God the wrong way. The question is not, "What can I do, and what can't I do?" but rather, "What should I be doing?" That's a topic for another day.

So, to sum up. Drinking is not expressly prohibited in scripture, but for a variety of reasons, I strongly advise against it.