Tuesday, April 12, 2011

Youth Ministry Should Involve Educating Parents

My wife, Jessica, recently wrote a research paper for one of her youth ministry classes at Howard Payne University, entitled "Educating Parents of Adolescents and Teens." During her research, she was startled at some of the statistics involving the youth of America, including youth raised in Baptist churches.

I personally found it startling how big of a percentage of Southern Baptist Youth turn 19 without having made a profession of faith, how many Christian parents knowingly purchase inappropriate movies, magazines, video games and music for their kids despite their reservations, and the large percentage of lewd behavior by American teens. Even worse, most Christian parents didn't even see leading their child to Christ as being a benchmark for successful parenting (most placed emphasis on college).

Jessica's research did more than point out the problem, however, it offered solutions. The main solution was to educate parents about what their kids are going through, and the needs to place priority on their children's spiritual development. Practical ways to accomplish this were also discussed.

The following is Jessica's research paper, entitled "Educating Parents of Adolescents and Teens," in its entirety.


Educating Parents of Adolescents and Teens

The goal of this paper is to explore the education of parents concerning their adolescents and teens within the context of the church. This will be accomplished by first defining what it means to educate parents, secondly by establishing what facets of adolescent and teen life ought to be the focus of their education, and lastly by what means parents are to be educated within the context of the church.

Defining Education

According to Webster’s Dictionary, education is the instruction, schooling, teaching, training, tuition, tutelage, or tutoring of an individual or persons for the purpose of producing knowledge or for the development of skills. As a church focuses on educating parents it is important to know the method of education the church will be attempting. It would be less feasible for a church to plan on educating parents through schooling, however, training would be more appropriate. Training is the accumulation of skills, knowledge, and experience which can be attained in a church context. (Merriam-Webster 2011)

At this juncture there is a goal to train parents for the purpose of producing knowledge, the development of skills, and accumulation of experience with the desire to educate them concerning their adolescents. To educate an individual means to develop mentally, morally, or aesthetically, especially by instruction or through the provision of information. It can further mean to persuade or condition an individual to feel, believe, or act in a desired way. (Merriam-Webster 2011) By defining educate, the outcomes of education is further quantified by the inclusion of the desired response to the training, to get the parents to believe and act in a desired way.

Within the context of the goals of this paper the education of parents will be defined through the view of training in light of the accumulation of skills, knowledge, and experience. The purpose of this education is to develop within the parents a belief that they are an integral part of the development of their youth and that they have a significant influence on the behavior and future of their youth. Through this belief parents will become proactive and engaged in the lives of their youth and in their spiritual development.

Developing the Areas of Focus within the Training

In developing an education plan for parents of adolescents it is important to develop a sense of urgency for the parents to become more engaged in the developmental processes of their youth. This developmental period of adolescents must be seen by both the trainer and the trainee as a time of great possibilities and with a high propensity for influence.

Adolescence is a period of great risks and opportunities. The dramatic biological changes that accompany this transition are essentially the same as they have been for millennia, but the social context in which they occur is very different from earlier times and continues to change rapidly. Changes in the American family, the economic structure, the media, and the community have all affected the way adolescents live and interact with peers and with the rest of society. Within this social context, adolescents need to find ways to develop a vision of the future, to formulate an image of what adulthood offers and demands, and to work out a perception of opportunity and paths toward practical implementation of such opportunity. (JAMA 1993, 269)
It is with the great risks and opportunities that face adolescents in mind that the needs of youth are identified and the education of parents is developed. Dramatic biological changes, a rapidly changing social climate, changes to the American family, changes in the economy, the media, and the spiritual climate all lead to risks and opportunities for youth. Churches and parents have the potential to work together to help youth develop a healthy vision for their future and respect for the expectations of adulthood.

The Case for Educating Parents about Biological Changes and Pressures

The importance of educating parents about the physical changes of their youth cannot be trivialized nor the sexual pressures that they face. The sexual development of adolescents often occurs earlier than parents are aware. For females the first signs of development usually occur around age 11. Some girls will develop even sooner, with one out of seven Caucasian girls and one-half of African American girls developing breasts or pubic hair by age 8. Girls will typically experience the onset of menstruation around 12 to 13 years of age. For adolescent males spermarche usually occurs around age thirteen, a full year after they have already begun producing sperm. With such early ages for the onset of puberty the sooner parents can be educated about the biological changes, the better equipped they will be to support their children and begin to understand the sexual pressures that youth face in today’s culture. (Adolescence: Feldman 51-52)

If their adolescent has not been directly affected by sexual involvement their life has been impacted by someone who has been.

Chicago—A quarter of teenaged girls have a sexually transmitted disease (STD), and addressing this problem is hindered by a lack of STD screening in contraceptive services for teens and young women, according to reports presented at the 2008 National STD Prevention Conference held in March. (JAMA 2008, 1888)
The staggering statistic of one in four young women having contracted an STD is staggering, however, it is not the only problem highlighted by the above study. The other problem reflected is the idea that this problem is hindered by the lack of screening for STDs. One in four young women does not contract an STD due to a lack of screening but a lack in the establishment of proper expectations on American youth; expectations that should be set by parents and encouraged by churches. Movies, television and music promote sex as being pure bliss apart from consequences. (“A Piece of My Mind” JAMA 1995 Vol 273)
Parents and churches need to be a dissenting voice to the lies the media touts as truth. It is in the power of parents to establish proper expectations on adolescent behavior through intentional parenting in intimate homes. Furthermore, it is within the power of the church to educate and empower parents in the development of homes that promote the proper views and expectations on youth sexuality. The ultimate desire is to equip parents with the skills and experience to be trained to tackle the challenges of adolescent sexuality in a hyper sexualized culture. A sexual culture that reaches into more than sixty percent of American homes through the internet and two-thirds of American homes through cable television. The desired outcomes are parents who craft and maintain a lifestyle that will establish within the hearts of youth the proper expectation to make good choices which will produce good consequences. (Jackson 2004)

Beyond the physical changes and sexual pressures of adolescents is their cognitive ability. It is important for parents to be aware that youth are not miniature adults. Youth will act with great reason than with extreme impulsivity, their emotions will fluctuate frequently, and they will test their limits. These facts are built in to their development or lack thereof. The frontal cortex of the adolescent brain will not fully develop until the mid-twenties. The frontal cortex is responsible for reasoning, planning, and judgment. Without their full judgment abilities to their disposal adolescents will find themselves feeling invincible and parents as unreasonable dissenting voices to their plans. It is at this critical juncture in their development that parents take on a fully engaged approach to instilling critical thinking skills within their children. These skills will help youth to judge the value and impact of their choices. ( Modern Parents, Vintage Values: M. Trevathan and S. Goff)

The Case for Educating Parents on Social Climate

Parents have failed in passing their faith onto their children. They are allowing cultural and educational influences to mold adolescents’ world view. An Adolescent will spend 16,000 hours in secular education from kindergarten through high school and less than ten percent of that in the church during the same 13 years, (for those that attend church). The proportion of time spent in secular education compared to church education is reflected in the attitudes of born again parents. “Seventy percent of born again parents did not mention leading their children to faith in Christ as a critical outcome of their parenting. Nearly forty percent of parents thought getting a good education was an important parenting outcome.” (Barna Research) The world view of critical parenting outcomes projected by survey participants shows the staggering impact of secular culture on families. In June 2006, Dr. Ed Young reported to the Southern Baptist Convention Pastors’ Conference that seventy-five percent of children raised in SBC churches will not have been won to Christ by the age of 19. (Southern Baptist Association of Christian Schools, Alarming Facts, Trends and Statistics)

The Partnership for a Drug-Free America shows just how out of touch parents are with the current social climate. Twenty-five percent of parents think that their child has tried marijuana when in all actuality thirty-seven percent of youth in the seventh through tenth grades have tried the drug; as documented by the Attitude Tracking Study in 2005. An even more destructive reality is that twenty-one percent of eighth graders have used an illicit drug and forty-eight percent of youth will have used one before leaving high school. (Time to Talk 2007)

Furthermore, parents are allowing popular culture and mass media to define beauty. (“What is Beauty?” Focus on the Family 2011) A disheartening find in women’s personal views show that only two percent of women would define themselves as beautiful. (New Global Study Uncervs Desire for Broader Definition of Beauty 2004) With mothers not leading out in the true definition of a beautiful woman as defined by God as a woman who fears the Lord and is virtuous, Christian parents cannot expect for their daughters or sons to have a Biblical view of beauty. (“What is Beauty?” Focus on the Family 2011)

The Case for Educating Parents on the American Family

The view of what a family looks and acts like is rapidly changing. Americans have grown comfortable with the idea of divorce and see it often times as a natural part of life. Thirty-three percent of all adults have been divorced at least one time. The view of the permanence of the family unit is rapidly deteriorating. (“New Marriage and Family Statistics Released” Barna Group 2008)

This family and societal problem is not new to most parents, however, for better or worse adolescents are emulating the people that they know best, their parents and other close family members. This means that the behaviors of the parents and close relatives will be repeated by youth and will drive how they view relationships. Adolescents’ social skills and family skills are being developed by what is being modeled at home. When determining their own behavior parents should be trained that their youth will do what they do. (“Teen Role Models: Who They Are, Why They Matter” Barna Group 2011)

Parents matter. Their influence on their youth is undeniable as they are the primary “impact people”. (Partnering with Parents in Youth Ministry 2003) Parents need to come to the firm understanding that if they are not “integrated into kid’s faith development, it’s a miracle if their young people continue in the life of the church.” (The Family-Friendly Church, B. Freudenberg) All too often parents want to minimize the impact of their current behaviors on their children. They want to believe that they can send their children to church so that the church can do the faith teaching; without them having to live out the faith that they claim to have or do the work of personally nurturing their children’s faith. (The Family-Friendly Church) In an effort to minimize their role as their youth’s primary spiritual influence they are attempting to remove their personal responsibility for the results. Their effort is fruitless; adolescents are bringing the matter to the forefront of the discussion of the American family by declaring that their parents matter and that the biggest influence and indicator of their behavior is that of their family.

The Case for Educating Parents about Family Economy

A 2009 Lifeway Research survey found that fifty-two percent of American adults with one child at home under the age of 18 years agree that their income brings in enough money to support their lifestyles. When asked how much more annual income would be needed to make them financially comfortable 14 percent said that they would need an additional $10,000, and 47 percent said that they would need at least another $20,000. Two-thirds of adults expressed that they have concern that their families never seem to get ahead. “Although a large number of parents are dissatisfied with their financial situations, many of them don’t have a plan to improve things.” (“Research Parents Value God, Worry About Money” Lifeway)

It is important that churches are aware of the living wage required for families to survive in the area they serve. A family of four may be able to live on $8.00 per hour wage in Cheyenne, Wyoming, however, need to be making a $14.00 per hour wage in Boston just to supply the basic needs without government assistance. Churches need to be aware of that the youth and parents they serve could be living in poverty, which heaps a copious amount of stress on parent-child relationships. (Hope for Children in Poverty, R. Sider and H. Unruh)

Parents need a sense of safety just as their youth. “Parents find safety when a congregation accepts their current situation and helps them to make the most of that situation.” (Embracing Parents, Jolene and Eugene Roehlkepartain). Churches and youth ministers need to keep that simple truth in mind while evaluating parents’ needs for training. With the high financial anxiety and lack of financial stability parents face the need for financial education. While a majority of parents claim that they have clear financial goals only seven percent have actually put those goals in writing. Parents need support in building a stronger financial future for their family and a clear direction on how to get there. (“Research Parents Value God, Worry About Money” Lifeway)

The Case for Educating Parents about Media

Christian parents are large consumers of media for their adolescents. Seventy-eight percent of Christian parents purchased a DVD for their teenagers in the past year and a discouraging one out of four did not feel comfortable about the purchase they made. Out parents who purchased CDs for their children in the past year one-third had concerns about the content. Out of parents who purchased video games for their teens in the past year forty-six percent admitted being concerned about the content. Almost half of Christian parents purchased a magazine for their child in the past year and nearly one third were not comfortable with the content. Despite personal convictions parents are struggling to “walk the fine line between buying things that are morally appropriate while being relevant to the age group.” (“Christian Parents are not Comfortable with Media but Buy Them for Their Kids Anyway” Barna Research Group 2007)

“The process of selecting appropriate Christmas presents for children is a microcosm of the spiritual tension millions of Christian adults struggle with,” Barna noted. “Many Christian parents are striving to serve two conflicting masters: society and God.” (Barna 2007) Unfortunately parents are choosing the master of society and being facilitators of material consumption apart from faith in God within the lives of their children. Parents are choosing to be socially relevant in a postmodern society instead of choosing to instill the precepts of the Lord on their children. Parents need encouragement that they can be even more relevant to the lives and needs of their youth by choosing God over society from other parents and the church. (Barna 2007)

The Case for Educating Parents on the Current Spiritual Climate

There have been dramatic spiritual shifts in American culture. In Passing the Torch of God’s Truth, the question is posed, “Are we seeing the gospel of Jesus Christ advance in our communities and in our nation?” In order to answer that question Dr. Rienow, co-author of the book, looked to the research of Thom Rainer which reveals an alarming answer:

From those born before 1946, 65% of the US population identified themselves as Christians because of their decision to trust Christ as Lord and Savior. For those born between 1946 and 1964 the number dropped to 35%, then for those born from 1965-1976 it fell still further to 15%. In shocking conclusion, among those born between 1977 and 1994 only 4% identified themselves as having put their faith and trust in Christ.
Parents are not passing on their faith to their youth. There is a generational evangelism and discipleship crisis in the United States. It is time to educate parents that they are the keys to changing the spiritual climate of their youth and the nation. It is a cold reality that we are looking at being in the same position as Europe where only a staggering two percent know Jesus as savior out of 821 million. (Passing the Torch of God’s Truth, P. Loth)

Despite dramatic changes in religious affiliation teenagers are vibrant in their religious activity. There is a generation of seekers looking for spiritual connectedness. In fact 60% of teens are involved in some type of group spiritual activity in a regular week. (“How Teenagers’ Faith Practices are Changing, Barna 2010) What this means for parents is that it is time to get engaged in their youth’s spiritual development. When it comes to church involvement those who were raised going to Sunday school in their childhood and teen years are more likely to have an active faith as adults. Youth given positive guidance in spiritual activity before the age of 18 establish future spiritual vitality. (“New Research Explores the Long-Term Effect of Spiritual Activity among Children and Teens” Barna 2009) It cannot be reiterated enough that parents are the primary impact on their youth. They need to be encouraged to fill that calling and responsibility in the nurturing of their children’s spiritual lives.

Educating Parent’s in the Context of the Church

Education of parents about their adolescents can take place in many forms. A regular or special edition of a parenting newsletter such as the “Parent Resource Center Bulletin” supplied by Families in Action at familiesforaction.org, a youth newsletter published by the youth ministry department, or bulletin insert such as those supplied by Heritage Builders can increase awareness among parents about what is really happening in the lives of teens. Informing parents of staggering statistics, current challenges, and current events that are impacting the lives of their youth, can challenge the preconceptions that parents hold concerning these formative adolescent years. The power of this information can prompt them to take a proactive stance in the education and expectations of their youth’s behavior.

Education, however, goes beyond knowledge; the goal goes beyond a talk about sex, drugs, or media. The role of the church goes beyond the simple acknowledgement of staggering statistics. It goes to the development of a church environment that allows parents to garner the skills and experience they need to create a lifestyle of intentional parenting and discipleship within their homes. Creating a church that impacts the lives of parents who will then raise children that make proper choices and who grown as Disciples of Christ is a formidable challenge. It is a challenge that can only be met by a church that is intentional in its leading out in parental education and feels that it is the calling of the family to lead out in the spiritual development of youth and it is the role of the church to be the facilitator for that leadership. God created families to be the center of discipleship and it is “the responsibility of church leaders to inspire and to equip these discipleship centers to fulfill their mission.” (MinistryToday February 2009 60-62)

The church should take a proactive strategy in ministering to the families within the congregation. Churches should desire to equip families to grow through the implementation of well-structured marriage and family curriculum, small groups for parents, support groups, seminars, classes, family activities and events, along with insuring that resources are made available. Churches should be open to having a family life pastor as a future staff position. Youth pastors should see their role is to incorporate the youth into the intergenerational congregation of the church and establish connections to the youths’ families. Parents need to be respected as centers of influence. (The Gate Church, Frank Damazio)

There are several resources available to churches to aid in the support of family ministry and parent education. Many of the resources churches need to create an intentional church are already inside the church. A dynamic resource is passionate men and women of God who are willing to come alongside parents and families for the purpose of encouraging them to reach their full potential. The same heart that goes into driving the Mothers of Preschoolers ministry in your church will be the same one that drives a MOPs and beyond program that will reach out to mothers of school age children and teens. It is also the same heart that will go into planning a multi-generation event such as a Mother-Daughter FAC (Friends and Conversation) that provoke people to thinking about the theme such as, “What matters most in your family?” (Five Simple Ways to Grow a Great Family, Carol Kuykendall)

The same ideas and planning that go into the Boy Scouts, where fathers and sons get to participate in life together can be easily transferred into the church setting. Typical scouting activities include camping, day hikes, canoeing, model car derbies, and service projects which could easily be implemented within church events to promote the development of father-son relationships or the overall relationship of the family. (scouting.org) These activities would be used to fulfill the commission that God has for families. God has commanded that parents be about the work of impressing upon the hearts of their children the commandments of the Lord as they go through the day and even sit at home. Fathers are specifically told in the scriptures to bring up their children in the training and instruction of the Lord. These activities should successfully promote parental involvement in their adolescent’s spiritual development. (MinistryToday 2009)

Creating opportunities for adolescents to affirm their parents is a great opportunity to build the parent relationship. Parents don’t often times get to hear words of affirmation from their children. As parents are learning to be affirming of their adolescents it is equally important that the children are reciprocal within the relationship and that the ministry of the church works to build up the parents of the youth in the eyes of the youth, not tear them down. Creating opportunities for success in relationships through annual father/daughter and mother/son banquets at which children have the opportunity to affirm their parents can have positive relationship altering results. (Transparenting, Steve Keels p2)

Parents equally need to be challenged to be someone that their child can look up to and be connected to. Parents need to be challenged by churches to stay involved with their youth, stay alert to their child’s culture and friends, to never give up on their child no matter how bleak the circumstance, and to never stop being proud of their children. Children need affirmation and to know that their relationship with their mother and their father is a safe place. (Transparenting, Steve Keels)

It is important in the development of parent education that churches are in tune with the current needs. If issues of body image are arising within the adolescents of the church it is important that someone is trained in how to equip parents and adolescents to deal with those current issues and resources are made available. A great resource for healthy eating for teens and their parents is the Body Works program available through womenshealth.gov/bodyworks. This resource will provide training and program implementation.

Resources are available for education concerning economic needs of their families. Two great resources for churches to implement in the training of Christian economics are Crown Financial Ministries, located on the web at Crown.org and Financial Peace University along with the Total Money Makeover at daveramsey.com. The quality and breadth of these resources would allow a church to implement excellent financial training.

If drug abuse is the current issue at hand there are great resources at timetotalk.org, from printable tool kits that can be used at a church resource center, to podcasts, and videos. We are in the technology age. “Online technology has become deeply embedded in society. Millions of Americans have become dependent upon the new digital conveniences that provide them with entertainment, information, products, and content.” (Barna Technology Study: Social Networking, Online Entertainment and Church Podcasts 2008)

It would be wise with this growing dependence on technology for churches to develop their websites to not only be a resource for upcoming church events but also a link to resources that can equip, challenge, and encourage parents to become more engaged in the spiritual development of their children. If the talent or technology is available within a church to create tool kits, podcasts, and videos using the people youth are most familiar with to convey the message of the church then it would be wise to do so.

Beyond the technology there is a simple call. A call for parents to impress upon the hearts of their children the commandments of God as found in Deuteronomy 6:6-7. Have parents memorize these scriptures. Provoke parents to hide the word of God in their hearts that they would not sin against God by neglecting their high calling to make disciples of their children. Help them to develop a customized plan to fit the unique needs of their family’s different ages and stages. (Focus on the Family Parents’ Guide to the Spiritual Growth of Children) A small group may work well to encourage a family plan; however, at the heart of the training is the concept that the family is the discipleship group.

Conclusion

The role of the church is to equip parents for family discipleship, specifically the discipleship of their children. Equipping of parents for this important ministry is done through education through training. The training of parents is for the purpose of producing knowledge, the development of skills, and accumulation of experience so that they will respond by taking leadership and responsibility for the spiritual development of their adolescents.

In the current American culture the key issues for parents of adolescents are dramatic biological changes, a rapidly changing social climate, changes to the American family, changes in the economy, the media, and the spiritual climate all lead to risks and opportunities for youth. All of which the church has the power and resources to help equip parents to train their children in a Biblical world view. Through which youth will develop a healthy vision for their future and respect for the expectations of adulthood.

When it comes to the lives of youth, no one can take the place of the parent. Parents should not be waiting for someone else to share Jesus with their children. They need to be exhorted to take the leadership in doing it themselves. They need to be spurred on to the reading of scriptures with their children and to its memorization. Parents need to be taught to lead their families in prayer and in service to their community. Parents need to equip their children through discipleship as the church disciples them. (Transparenting, Steve Keels)

Tuesday, March 22, 2011

Lessons Learned from the Japan Earthquake

A fire rages at the Cosmo Oil refinery
in Japan following the earthquake.
As the nation of Japan comes to grip with the destruction caused by the unprecedented 9.0 magnitude earthquake and subsequent tsunami, and as heroic engineers work tirelessly to prevent a core meltdown at the Fukushima nuclear power plant, much discussion has ensued about emergency preparedness and safety.

Over the past few days, I have heard claims that this quake was nature's way of telling us that she's in control, and the ridiculous claim that the earthquake was Mother Earth's way of telling us that "nuclear power is wrong."

All kinds of ideas and agenda's are being extrapolated from this tragedy, from a push to stop nuclear plant construction, to plans to upgrade emergency preparedness. With all of these things on the table, it is interesting that few people are discussing the glaring lessons that should be obvious to the evangelical Christian.

1. God is STILL in control - Over the past several decades, technology has propelled man to new heights. From the large amounts of power generated from nuclear power, to the internet, to on-demand publishing, to high-powered personal computers, to a global communications network which links every one together via the voice and data capabilities of their smart-phones. We have learned to tap renewable energy sources, have made transportation more fuel efficient, and have globalized our market place. Our buildings have safer construction, our highways are more efficient, and commercial airliners can virtually fly themselves. These advances, along with medical advances, political advances and educational advances have moved mankind beyond his imagination.

However, we should be reminded that in spite of all of our advances, our destinies still lie in the hands of the almighty God. There is no technology that he can't put down. There are no medical advances that will keep Him from calling His saints home. There is no predicting His movements upon the earth, or when the next big event will take place. Therefore, we need to place our faith in Him, not our technology.

2. Get Right with God - It's amazing to me how many people flooded the church buildings of America on the Sunday following September 11, 2001. The brazen attack on American soil was bound to spark an American war in the Middle East, and many feared the end was near. No doubt, people wanted to know if the end was here and wanted to be in the right place if it was.

The truth is the end is always near. Hebrews 9:27 says, "And as it is appointed unto men once to die, but after this the judgment." We never know when it is our turn to go. Thousands of people were going about their lives in Japan when the quake struck, and the tsunami followed seconds later. Many had approximately a minute to react to the coming flood waters. Many were unable to escape. The fallacy in the thinking of many people is that life goes on as normal, and we can see death coming. The truth is that death can hit you in an instant, with no warning. So repent of your sins now, and trust Jesus Christ as your personal Savior. Don't wait for a major event, or a sign that you might be dying.

3. Don't be selfish - One of the remarkable things about watching events unfold in Japan is how the people are all handling the tragedy. They are banding together, conducting themselves in an orderly fashion. Looting and rioting are non-existent. Contrast that from the aftermath of Hurricane Katrina. What's the difference? Culture.

Japanese culture is one of being polite, and one of doing your part. American culture is one of pursuing your own dreams and ambitions and only pitching in if you can get something in return. Granted, not everyone in America thinks this way, but by and large we have a greedy culture. That sort of self-centeredness is not a Godly virtue. How many times does scripture warn against covetousness.

I wonder what would happen in American companies if workers did their jobs as if they owned the place, as if their performance directly impacted the business health of the company. I wonder what would happen in American churches if the members came seeking how they could serve the Lord, and not what they could get out of services. I wonder what would happen in American communities if people actually cared about their communities instead of expecting someone else to make the difference. We have case studies in each of those scenarios where everyone brought something to the table, and the entire group was better as a result.

In conclusion, I would like to offer my prayers to the people of Japan, and I would like them to know that I am pulling for them to be able to make a speedy recovery from this disaster. Also, I would like to set everyone's mind at ease. The Fukushima plant will not destroy the world... we have many more prophecies to see fulfilled before that takes place.

Thursday, March 3, 2011

Why You Should Pay Attention to the Middle East Protests and Uprisings

When protests gave way to an uprising in Egypt, the bigger picture of civil unrest in the Middle East became front page news. While the media tends to zoom in on one country at a time (right now, all eyes are on Libya), uprisings have taken place all across the Middle East and North Africa. From peaceful protests in Morocco, to the flight of the Tunisian president to Saudi Arabia, to protests against the King of Jordan, to uprisings in Bahrain and Yemen, uprisings are becoming so numerous it is difficult to keep track of them all.

When the departure of Hosni Mubarak became apparent in Egypt, talk in U.S. media centered around the Muslim Brotherhood, a political organization operating in many Middle Eastern countries. Conservative pundits like Sean Hannity began to compare the ouster of Mubarak to the Ayatollahs returning to Iran. Many feared that the Muslim Brotherhood would install an anti-American, pro-terror government in Egypt. The Israeli-Palestinian peace process is now in question and many fear war.

During times like these, it is important to avoid hysteria. Still, one needs to be informed about what is going on. Whether the Muslim Brotherhood will install an Anti-American, pro-terror regime in Egypt is still in question. (The Egyptian military is still in control of the country.) However, even if the Muslim Brotherhood installs a relatively peaceful government, there is still cause for concern.

The Muslim Brotherhood's Wikipedia page describes the group as non-violent, however the book Milestones, written by prominent brotherhood member Sayyid Qutb, is often cited by those who advocate for jihad.

The Muslim Brotherhood's goals include establishing the Qur'an as the sole reference point for ordering the life of the individual, family and state. One of the primary goals is the reinstatement of the caliphate.

Referencing the book, Milestones, the Muslim Brotherhood believes that Western civilization is in decline because of its moral decline, and the Brotherhood seeks to build Islam as the lead civilization in the world.

All of these factors should be an eye opener for the Christian who is well studied in end-times prophecy. Imagine, a religious movement that rides the back of, and helps prop up a world government. That religion would be the most powerful religion in the world. It would be able to persecute other religions with little or no consequence.

That scenario matches up with Revelation 17:3-6. That passage depicts a woman riding on the back of a beast. The beast is identified as the Antichrist and his one-world government, while the woman is identified in Revelation 17:8 as being the city of Babylon. However, it is also worthy to note that scripture uses women as symbols of religious movements in apocolyptic passages like Revelation 17. So the woman is not just representative of the city (as in buildings and streets) but also of the religious nature of the city. Babylon will be home to the one-world religion, which will not be any form of Christianity.

Over the years, end times scholars have tried to forecast which players on their respective world stages would eventually be players in the end times. More often than not, these forecasts are wrong. However, I believe that it is entirely possible the dominant world religion in the Tribulation period will be some form of Islam. If indeed the Muslim Brotherhood is successful in taking control of the governments of the Middle East, you could see the foundations being laid to shift the center of power from the Judeo-Christian West to the Islamic East.

We may still have decades before the Tribulation begins. Still, we need to be mindful of how the groundwork is being laid today to usher in that time period. We should be obedient to our Lord and Savior Jesus Christ, who said, "Watch, and pray."

Friday, February 25, 2011

Format Change

For the past several months, the work in Brownwood has been evolving from a mission dependent on outside support for existence to a church funding its own operations. This process must continue if Grace Pointe is to ever become totally self-supporting to the point that she herself can send out missionaries.

This blog was founded with the intent to introduce myself to the American Baptist Association, and the MBA of Texas, by describing my views on scripture, issues facing churches today, and by giving the readers a sneak peak into my personal life. Once the work in Brownwood started, it became an ongoing chronicle of the events of our mission endeavor. In that regard, I feel that it has succeeded. For a while, this blog enjoyed a good readership.

However, with the "mission phase" of the work in Brownwood winding down (I am not sure if I will seek state support next year, but I have been counseled to keep that option on the table), I feel it is time to transition this blog from one of being a chronicle of Brownwood mission work to one being a chronicle of faith, current events, and how various things in our world today affect Texas residents, ministers, Christians and those around the world who love freedom. From time to time, I will also post my take on issues directly impacting the ABA, and the MBA of Texas.

From this point on, Bible study posts, theological thoughts and so forth will be posted to Grace Pointe's Web site. That site, http://www.graceforbrownwood.com/ will also be an outreach and discipleship tool for Grace Pointe. As for this blog, it will once again resemble what it did in the opening days, plus include some general interest articles as well. I plan to keep it going, and to increase the frequency of the posts.

And lastly, I WILL CONTINUE to post my monthly reports here.

Thank you for reading. I do hope this opens a new, more interactive, fun and informative chapter of this blog.

God bless you.

Thursday, February 3, 2011

Mission: Brownwood January 2011 Report

Grace Pointe Attendance Holds Steady

Despite losing two core members and a regular visitor over the fact that we observe closed communion, attendance at Grace Pointe has held steady in the high teens and lower 20s. We have been blessed with the additions of the Teague family, who has been inviting friends and relatives on a regular basis.

January: A Great Month of Meetings

I was blessed to be a part of the Mission Valley District Ladies Auxiliary meeting in Kerrville on Jan. 15, and was blessed to preach at the Southwest Association Mission Rally on Jan. 29.

Grace Pointe Forms a Ladies Auxiliary

The ladies at Grace Pointe have formed a Ladies Auxiliary, which will help raise funds for missions and various projects, and carry out various ministries within the congregation at Grace Pointe.

Attendance:

Sunday Mornings:

1/2/11 - 16
1/9/11 - 23
1/16/11 - 19
1/23/11 - 19
1/30/11 - 20

Sunday Evenings

1/2/11 - 17
1/9/11 - 21
1/16/11 - 21
1/23/11 - 14
1/30/11 - 16

Wednesday Evenings:

1/5/11 - 17
1/12/11 - 18
1/19/11 - 23
1/26/11 - 14

Mission: Brownwood 2010 Report

Grace Pointe Attendance Holds at 18

Over the course of 2010, the average Sunday morning attendance at Grace Pointe was 18. Our high attendance was 34 on April 11, 2010, our lowest Sunday morning attendance was 8 on June 6, 2010. That day was marred by a split in the congregation and the fact I was preaching Homecoming services at my sponsoring church that day. We rebounded with 14 the following Sunday and were back in the 20s by September.

Eight Souls Saved in 2010

We witnessed eight professions of faith in 2010, two followed the Lord in Baptism, and a number joined us by letter and statement.

Grace Pointe Budget Takes Shape

When Grace Pointe began the 2010 year, we were utilizing funds sent in from supporting churches to fund our day-to-day operations. During the month of April, we adjusted that approach to where the local congregation would be responsible for funding 100% of the day-to-day operations, while funds sent directly to Brownwood would be put into the building fund, and funds sent to our sponsoring church would go to ministry support.

Grace Pointe’s Building Program Moving Forward

The  building fund has been growing and stands to increase exponentially in 2011. The building fund in Brownwood was selected as the 2011 State Ladies Auxiliary project, the second quarter TMD project, and we have been having an average of $400 sent in every month by supporting churches.

Currently, we have a little more than $6,000 in the building fund. If the State Ladies Auxiliary meets their goal of $8,000, TMD hits their goal of $35,000, and if the $400 continues to come in from supporting churches, then our building fund will reach $53,800 this year. We will need $200,000 to purchase an existing facility, $62,000 to purchase undeveloped land.

Grace Pointe 2011 Outlook:

Over the course of 2011, My goals are:
·         To be able to come off of state missions salary.
·         To see Grace Pointe go self-supporting.
·         To purchase a 15-passenger van to transport children to church.
·         To develop and implement the Discovery Clubs at Grace Pointe.
·         To raise $100,000 toward the building fund.
·         To begin a “missions” fund which will eventually be used when Grace Pointe begins to sponsor missionaries.

December 2010 Attendance

Sunday Morning

12/5/10 - 23
12/12/10 - 22
12/19/10 - 20
12/26/10 - 15

Sunday Evening

12/5/10 - 24
12/12/10 - 20
12/19/10 - 23
12/26/10 - 10

Wednesday Evening

12/1/10 - 13
12/8/10 - 19
12/15/10 - 18
12/22/10 - 14
12/29/10 - 11

Thursday, January 27, 2011

The Solemn Atmosphere and Purpose of Memorials

Vietnam War Memorial
During a visit to Washington, D.C., the summer between my freshman and sophomore years of high school, I was given the opportunity to visit the Vietnam War Memorial, the Iwo Jima Monument and the Tomb of the Unknowns at Arlington National Cemetery.

These memorials stand in honor of those who sacrificed their lives for the freedom of Americans, and the freedom of people around the world. When we, as Americans, visit these monuments, we respectfully remember and consider the sacrifice of those who lost their lives fighting for our freedom. Veterans who survived those wars, men and women of whom I have the utmost respect, are overcome with emotion and reverence toward their brothers in arms who died saving freedom.

Tomb of the Unknowns
Arlington National Cemetery
I remember being in awe. I remember the feeling of reverence toward those fallen soldiers, and the ones who survived who staffed the memorials, and others who were visiting. My visit to Washington, D.C. actually motivated me to explore the option of a career in the U.S. Armed Forces. I later decided not to follow through.

That is what memorials are for. To honor the fallen, to honor those who gave the ultimate sacrifice, and to remind us that freedom is not free. These memorials are all about the men who served and sacrificed, and are not about the visitors to the memorials.

When Jesus instituted the Lord's supper, He said, "This do in remembrance of Me."

Just like the war memorials in Washington, D.C., serve to remind us of the sacrifice that our soldiers made during wartime so we could be free, so the Lord's supper is a memorial of how Christ died for us, sacrificing Himself, so that we could be free from sin and be given salvation freely. Our freedom is not free.

Iwo Jima Monument
Now, if I began to sing and dance at one of these memorials, people would be offended and the veterans who staff and monitor these sites would probably escort me out, and rightfully so. Why? Because I would be desecrating the memorial, not discerning the sacrifice that was made for my freedom. If I were to talk on and on about how much I loved visiting the memorial because it made me feel so special, no doubt folks would be offended because I would be glorying in myself, not the sacrifice made on my behalf by these soldiers.

Paul wrote in I Corinthians 11:29 "For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body."

Most interpret these verses to mean that you shouldn't take the Lord's supper if you have unresolved sin in your life, and rightfully so. However, the major sin is taking the Lord's supper, "not discerning the Lord's body." When you take the Lord's supper, you should take it as a memorial to Christ, not as a show of fellowship, not to show love for the brethren, not to feel closer to God and not to feel more spiritual. It is ALL about memorializing the sacrifice Christ made for us, and being reverent toward that.

Those men who gave their lives in combat to save our freedom didn't accidentally go into perilous situations. They willingly went, knowing they would probably die, but also knowing that is what it would take to win the war and keep America free. That thought takes my breath away. It doesn't make me feel special. It makes me feel inferior because I am not sure I could have made the same decision.

Christ didn't accidentally wind up on the cross. He is the author and finisher of our faith (Hebrews 12:2). It was His idea. He knew it would take His death on the cross to save us, and He willingly died that death so we could be with Him in eternity. The Lord's supper doesn't make me feel more spiritual, it reminds me that it was my sin that put Christ on the cross.

When I break that bread (at Grace Pointe, we literally break unleavened bread) before we pass it to the congregation, I feel the effect of my sin being taken out on that body. When I take that cup, I see the cup of His suffering. Therefore, I don't feel the need to take the Lord's supper every week, or even every month. It is a memorial. I take it, but I take it remembering what it means.

Don't take the Lord's supper for the wrong reasons. Don't take it to show fellowship, or to "feel closer to God." Take it as a memorial to the sacrifice that Christ made on your behalf. If you do that, you will take the Lord's supper discerning His body, and God is pleased with that.

Wednesday, December 15, 2010

The Great Dividers

He has all the answers, knows just what the church needs to do in order to grow and is certain that the church will follow his lead. They better. They need him. Without him, that church can not thrive.

A new worship program, a new youth program, a church building renovation project to modernize the worship center and a half-dozen new paid staff positions... the plan can not fail.

He can already see the praise band, the people singing, hands lifted up to the Lord. He can already see himself leading a staff meeting, preaching from the new pulpit, utilizing state of the art multi-media displays to accentuate his Sunday morning message.

Oh, but wait! What's this? The church voted down his plan for church revitalization? WHY? What gives? Who do these people think they are? Why they must be a bunch of Pharisees stuck in their traditions... more in love with their traditions than they are with reaching people.

Furiously, he rips into them, decrying their dead works of tradition and telling them that they'll never grow until they get with it. Furiously, he storms out the door. Will he be back? Will they be back? Has God been honored in this situation? Did the preacher even consult the Lord? Did the Lord answer? If so, why did the Lord direct him to cause disorder in the church?

We have a problem in the Lord's churches today. Church growth has become a competitive sport, with some pastors ranking themselves and others based on who is able to lead their church to change and grow. It is a race of who can be the most innovative, who can use the latest techniques, vocabulary, who has the best technology, who has the latest Bible translation, and in some cases, who's worship band has signed a contract with the biggest label.

Indeed, churches have become like NFL franchises, and the pastor is the head coach. Churches have become multi-million dollar corporations, and the pastor is the CEO.

Just two small problems. (1) Many times, these carnal pastors, full of the pride of life, throw well seasoned Christians, men and women who have served the Lord faithfully their entire lives, under the bus, calling them hypocrites, pharisees, and challenging their faith. This is done in the name of "change," "progress," and "reaching the unreached." The other problem, (2) GOD NEVER CALLED ANY MAN TO REMAKE THE CHURCH AFTER HIS OWN IMAGE!

These type of pastors have as much love for seasoned Christians and long-term church members as Rush Limbaugh has for Nancy Pelosi. They see these aging deacons, ladies auxiliary officers and Sunday school teachers as obstacles to overcome in order to obtain church growth. There is a certain amount of animosity from progressives toward these Christians. The fact that animosity is in place is evidence of a spiritual problem on the part of the progressive pastor, not the church member. While this type of pastor may feel that the church member is more in love with the traditions than the Lord, the fact is this type of pastor is more in love with his new ideas than he is the church member.

1 John 2:9 says "He that saith he is in the light, and hateth his brother, is in darkness even until now." Don't sit there and criticize, run down, and complain about your church members, your brothers and sisters in Christ, then try to tell me how spiritual you are. You are not, and your attitude and the Bible bear witness to that fact.

Secondly, if you truly want to have a successful ministry, one that God will reward, you need to remember what your role is. Ephesians 4:12 says your work is the perfecting of the saints for the work of the ministry, and the edifying of the body of Christ (the local church). If you want to see true church growth, perfect your saints. That means to equip them for the work of the ministry, which is making disciples (evangelism and teaching).

Furthermore, 2 Timothy 4:5 says "Do the work of an evangelist, make full proof of thy ministry." Did God truly call you to preach the Gospel? Then why are you not soul-winning? Do you really want to reach the unreached? Why aren't you knocking on their doors.

The work of a pastor is to train the church to do the Great Commission (which is soul-winning, baptizing and teaching, not total change and cosmetic appeal), and to do the Great Commission himself, not to remake the church after his own image.

Why do I bring all this up? Why did I go on this rant? Why?

Because I, for one, and tired of hearing news about a church split where a pastor thought he had to effect a bunch of change to reach new people. I'm tired of hearing how that church was divided and torn apart because the pastor insisted on ramming his agenda through business meeting. I'm tired of hearing about believers being wounded by pastors who degrade them for not "getting with it." I'm tired of it!

I am not anti-Contemporary worship. However, Contemporary worship never won a single soul to the Lord (neither did traditional.) The preaching of the Gospel and the work of evangelists have won multitudes of souls for the Lord. A new worship center can not win souls, but a spirit-filled preacher can. A cool, hip approach to church can not welcome a visitor like a church where there is a sweet spirit.

Brethren, it is time to quit wasting time and churches on this nonsense and get back to basics. Evangelism and teaching. May God bless you where you minister.

Tuesday, December 7, 2010

Sorting Through Revelation: Chapter 17

The great whore described in Revelation 17.
From the time that I was a child, I was taught that the great whore in Revelation 17 symbolized false religion, and the fact that she was drunk with the blood of the saints represented how false religions persecute Christianity. Some have theorized that this great whore in Revelation 17 symbolizes the Catholic Church (because of the way the Catholic Church persecuted non-Catholics in centuries past) while others theorize that the great whore represents Islam and its Jihad against non-Muslims and "the people of the book."

While scripture often uses a woman to symbolize a religious movement (the woman in the ephah in Zechariah 5, the woman that hid leaven in three measures of meal in Matthew 13:33), Revelation 17:18 says that the woman John saw (the great whore) is "that great city which reigneth over the kings of the earth."

The ABA Sunday School Adult Lesson Commentary states "The angel's description of the woman as 'that great city which reigneth over the kings of the earth' (verse 18) is a lead-in to the account of the destruction of Babylon, which is related in (Revelation) Chapter 18." The commentary goes on to state that the false religion system reigned over the kings of the earth because of the wealth and influence it controlled.

The destruction comes, then, when the kings decide they've had enough of the false religion's influence and confiscate the property and imprison or kill the leaders of the religion. While all of this seems fairly logical, I'm not sure it really hits the nail on the head (and I'm not sure anyone can, there is a reason one of her titles is "MYSTERY.")

Going back to the hermeneutics rule that women in scripture represent religion or religious movements, and including the fact that the angel in Revelation 17 specifically designates the great whore as representing "that great city (Babylon)," one has to conclude that the great whore is, in fact, the city of Babylon, with it's wealth, influence, prestige, attractiveness, and with its heavy religious influence.

Babylon the great will be a prosperous city, despite the death and destruction that takes place during the tribulation leading up to God's wrath. It will be the seat of the Anti-Christ, which means that it will be the most influential city on earth at the time. The power and influence of being the Anti-Christ's seat will undoubtedly contribute to the prosperity of the city, but the city will be more than just a futuristic New York City, Washington, London or Tokyo. It will be a city of power, prosperity, and religious movements, most notably that of the false prophet.

All of these traits are captured with the picture of the great whore. She is riding on the back of the beast (influence), she is very attractive (prosperity, John marvelled at her) and she is a woman, symbolic of religion. In the end time, Babylon will be THE hub of false religion.

Zechariah 5:6-11 says:
This is an ephah that goeth forth. He said moreover, this is their resemblance through all the earth. And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah. And he said, this is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. Then I lifted up mine eyes, and looked, and behold, there came out two women, and the wind was in their wings, for they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heaven. Then said I unto the angel that talked with me, whither do these bear the ephah? And he said to me, to build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
The woman in the ephah, as well as the two women with stork's wings represent wickedness, which is often synonymous with false religion. The two women with stork's wings bear the other woman in the ephah to the land of Shinar to build it (wickedness and false religion) a house there.

The restored palace at Babylon, photo taken in 2003.
The land of Shinar is Babylon, modern day Iraq. To fulfill this prophecy, I believe that the city of Babylon will be rebuilt in Iraq... either by someone literally rebuilding on its ruins like Saddam Hussein started, or by a city like Baghdad becoming a revitalized prosperous city. I don't believe the city of Rome will become "Babylon."

This revitalized Babylon (which might become prosperous as the international community becomes involved in rebuilding it following the Iraq war, plus economic opportunity could give way to commercial development) will become the hub for false religion.

So, in the final days of Babylon, it's not just the world capital, or the world trade center, but it is also the religious center of the world. The false religious roots in the city will run as deep, if not deeper than any of the city's other traits.

So why, if the great whore represents the city of Babylon, power, prosperity and religion, would the kings of the earth devour her, seeing how they made a fortune off her (Revelation 18)? Simple. Revelation 17:17 says God will put it into their hearts to fulfill his will. Also, they may think that by conquering her, they can take over her power, wealth and influence, and rid themselves of the religion.

Ironic, huh? God overthrows Babylon, and uses the kings and people of the earth who took advantage of her wealth and power to do so. It will be done quickly and with much violence, but the battle isn't over yet. The kings, Anti-Christ and false prophet re-emerge in Chapter 19 to make war with the Lamb.

Now this is the way I am interpreting this passage, and I have found that no matter how long Bible scholars study Revelation, they all come up with a different interpretation. Which means that of all the men that have studied this their entire lives, most, if not all, will be incorrect in some of their interpretations and conclusions.

Which is why, knowing that I will likely fall into the "missed the interpretation" category in some respect, I welcome well thought out responses to my posting on this passage, so that I may have my iron sharpened and learn a little bit. What do you say?

Tuesday, November 30, 2010

God is Blessing Hill Country MBM in Kerrville, TX

Current meeting facility for Hill Country MBM.
It's always a blessing to me to visit with brothers and sisters in Christ who are diligently working to see the Gospel spread and lives changed. That's why it is an honor to be able to visit with Don, Cindy, Bethany and Allison Trussell in Kerrville, TX.

Bro. Don is entering his second year as a state salaried missionary, serving at Hill Country MBM in Kerrville. Prior to answering the call of the Lord, Hill Country, and sponsoring church Faith MBC of Round Rock, Bro. Don and Sis. Cindy worked as house parents for the Texarkana Baptist Orphanage.

The Trussells are working hard in Kerrville. They are holding one-day VBS's on Saturdays (one in November and one in December), Open House events at the church building, doing evangelism and reaching out in their community, and trying to see God build the work. So far, the Lord has been blessing.
  

Cooper the dog visits kids at VBS

As with any mission work, the more tools you have, the more widely you can spread the Gospel. In mission work, those tools are often acquired due to the generous support given by sister churches. As of right now, Bro. Don and Sis. Cindy are working with minimal support aside from the support from the MBA of Texas, their sponsoring church and a recent TMD presentation. The MBA of Texas support pays Bro. Don's salary and the TMD funds can only be used to purchase land or buildings. The MBA of Texas Ladies Auxiliary recently presented the Kerrville mission with the 2010 annual mission project check, but again those funds have designated uses.

In the mean time, tracts need to be purchased and distributed, outreach events need to take place, and the mission could use a few more resources. Therefore, I would like to encourage the churches of the MBA of Texas to consider supporting the work in Kerrville. If not regularly, perhaps a one-time offering. The Trussells are most grateful for all support given. On that note, I am grateful for the support given to the Brownwood work as well. Your support really enables us to do great things for the Lord.

Offerings for the Kerrville mission can be sent via their sponsoring church:

Faith MBC
1561 Sam Bass
Round Rock, TX 78681.

Be sure to write on the memo line that the check is intended for Hill Country Mission in Kerrville.

Tuesday, November 23, 2010

90-Hour Weeks with Little Sleep? You're Doing It Wrong!

Have you ever had the Lord remind you of something so basic you know you shouldn't have needed the reminder? Recently, while studying my Bible, I came across Psalm 127, that says, "Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows, for so He giveth His beloved sleep."

We know that as children of God, and some of us ministers of God, that without Christ, we can do nothing. Unless the LORD prospers our efforts, our labors are in vain. Paul sowed, Appollos watered, but GOD gave the increase. One of the things that separates Christians from the world is that we know that God will provide our needs, and that if we rely on Him, we don't need to neglect our families so we can work around the clock for additional "security." We know that, right? Maybe. Maybe not.

I have found myself lately in a situation where my wife and I have had little time together. When we do get together, its for a half hour for lunch, or maybe a few minutes in the evening after the kids have gone to bed. The kids... when was the last time I hiked up Enchanted Rock with them? When I have been taking that time with them, many times my thoughts wandered back to what I "really" needed to be accomplishing.

Psalm 127 reminds us that God builds the church, provides our needs and gives us security. It is God who blesses our efforts. Therefore, as verse two says, "It is vain for you to rise up early, to sit up late, to eat the bread of sorrows, for so He giveth His beloved sleep."

Wake up at a decent hour (early ends at 6 a.m.), go to bed at a decent hour and be a good steward of the time in between (don't waste two or three hours on Facebook or YouTube). We need to get our ducks in a row on this because our lack of faith is having a devastating effect on the cause of Christ.

Recently, I lamented my schedule to Bro. Jim Slocumb, who told me that I better straighten it out because no Great Commission work is worth losing your wife. I'm noticing as I look across the fruited plain that more ministers seem to be getting divorced now than ever before. I am not judging those men, I don't know what happened. What I do know is that long periods of separation, isolation, or neglect that come with long work hours play a role in the divorce of an otherwise good marriage.

When I was in seminary, a professor told our class that he was counseling with several ministers who had affairs. He said the one common factor in all of their situations was fatigue.

Therefore, I am committing, and strongly urge you to commit, to being a good steward of time, and to relying on the LORD for our efforts to be prospered. Our families need us. May God bless you, and may God bless the churches of the Lord.

Wednesday, November 10, 2010

Mission: Brownwood October 2010 Report


Grace Pointe members observe a baptismal service at the lake.
Grace Pointe Attendance Rebounds in October

After having our average Sunday morning attendance hover in the mid to upper teens over the summer, we finally hit 20 in October. Sunday evening attendance averaged 13, our highest Sunday evening attendance since we started holding evening services in July, and Wednesday services held steady at 13. While we don't live and die by attendance numbers at Grace Pointe, seeing increased averages blesses us because it is indicative of more believers becoming true disciples.

Door-to-Door Visitation Results in One Soul Saved

During our weekly door-to-door visitation, Bro. Randy Kelso and I were able to lead one man to the Lord. Please pray that more people would be receptive to the Gospel. We have not even canvassed 25 percent of Brownwood yet, but have seen 18 souls saved over the two years we have been here.

Radio Ministry Gets Underway

Beginning November 4, 60-second Gospel messages sponsored by Grace Pointe began airing on local radio station The Breeze 96.9 KQBZ. The Breeze is our local Adult Contemporary station, very popular among locals who are under 40, and our messages air at 7:50 a.m. as parents are dropping kids off for school. Below is the audio to one of the messages. More can be found on our facebook page.


It's Association Time Again

I will be attending the Missionary Baptist Association of Texas Meeting Nov 15-17. During this meeting, I need your support. (a) Grace Pointe will be nominated for the State Ladies Auxiliary Mission Project. We are trying to finish out the third year of our three-year plan to be self-supporting. West Texas needs churches, and Grace Pointe aims to fill that need as soon as we become self supporting. (b) I will be up for state support again this year. We have rolled back our requested support amount from $3,058 to $2,800 this year. This will be the last year we request state support.

And (c) while not a part of the association meeting, Grace Pointe is on the TMD ballot this quarter. We would greatly appreciate your vote. There are currently two church buildings on the market ranging in price from $150,000 to $200,000. TMD funds would take us a long way toward reaching our fundraising goals to purchase a facility.

Sunday Morning:
10/3/10 - 21
10/10/10 - 19
10/17/10 - 18
10/24/10 - 19
10/31/10 - 23

Sunday Evening:
10/3/10 - 18
10/10/10 - 9
10/17/10 - 13
10/24/10 - 14
10/31/10 - 11

Wednesday Evening
10/6/10 - 12
10/13/10 - 9
10/20/10 - 12
10/27/10 - 14

A Plea for West Texas Support

In the messenger meeting of the MBA of Texas next week (11/15-11/17), the state Ladies Auxiliary Meeting, and in the upcoming Texas Mission Development vote, tough decisions will have to be made regarding which missionaries and projects to support, and which ones not to support.

While the missionaries and projects presented before all three bodies (state meeting, Ladies Auxiliary and TMD) are worthy projects, led by Godly, respectable men, I really want to present the urgency and magnitude of the need in Brownwood and West Texas in general.

First of all, MBA of Texas churches in West Texas are scarce. From Brownwood, our nearest sister churches to the northwest are Wyndrock MBC and Texas Ave. MBC of Abilene, some 84 miles away. To the southwest, Beacon Baptist Church is in San Angelo, some 90 miles away. To the south, Hill Country Mission in Kerrville is approximately 120 miles (two-hours of driving) away, and to the east, Westview MBC of Gatesville is 90 miles away. The nearest churches to the northeast are in the DFW metroplex (2.5 hours away), and the nearest churches to the north are at least 2.5 hours away in Iowa Park and Wichita Falls.

Now the popular perception is that West Texas is full of nothing but desert and tumbleweeds, but that only describes the areas west of the Pecos river... in Far West Texas. The areas in the panhandle and west-central Texas (from Midland-Odessa to I-35) are actually well populated with towns comparable to those in East Texas.

Between Brownwood and Abilene lies Coleman County (population 10,000). Between Brownwood and San Angelo lies Runnels County (population 11,000) and between Brownwood and Kerrville lies Fredericksburg (10,000), Brady (5,000) and Mason (2,000). All of these areas are at least an hour drive from the nearest MBA of Texas associated church.

Why is this relevant? Because these are all areas that need MBA of Texas churches started there, and we'll only be able to reach into these areas if the current mission projects in the area (Brownwood, Kerrville and Midland) are supported so they can become self supporting.

Why do we need MBA of Texas churches in these areas? Do I really need to answer that question? Because (a) people are lost and going to Hell there, (b) Meth and drug distribution rules the streets there, (c) alcoholism is prevalent (in Coleman, local police do not set up DUI check points and monitor night clubs for political and economic reasons) and (d) we can not delegate the responsibility of evangelizing these areas to other Baptist groups.

The predominant Baptist groups in this are are the Southern Baptist Convention churches, which, with all respect and deference made to my friends in the convention, are being fed pastors who were educated at Howard Payne University, a GBCTx school which teaches evolution and de-emphasizes the importance of correct Bible translations. The second most dominant type of Baptist church in this area is the Independent Baptist Church movement, which teaches salvation well and focuses on Soul Winning, but lacks in the teachings concerning the Lord's Supper. (They teach it, but they generally teach it open, though some are closed.) I am not against Independent Baptists, they are passionate about the Lord's Work and if you ever have some join your church, you'll find them to be well-taught, supportive church members. We can not just delegate this responsibility of reaching these groups to other Baptist denominations. The third most prevalent type of Baptist in this area is Primitive Baptist, followed by MBA of Texas churches.

The need in West Texas is great. We need more churches, more missionaries, and more support coming this direction, and while the churches of the MBA of Texas have been willing to support us in terms of state salary, other support is still needed.

At Grace Pointe in Brownwood, we have been pleading for building funds for two years, especially now that our currently rented building is not handicap accessible, and we have several members who need handicap accessibility. We are actually at a liability should anyone have an accident. We need to move into a place that is not only handicap accessible (per ADA laws), but can also accommodate future growth. Future growth is vital to becoming self-supporting.

At Hill Country in Kerrville, they were elected as the state ladies auxiliary project, but as of the end of October, only 25 percent of the goal had been raised.

In West Texas, we face the challenges of isolation. We are far removed from each other. The local association meeting and mission rallies are typically a five-hour drive away, unless you are the host church. Finding preachers to fill-in when the pastor/missionary is gone is also difficult and expensive, as few are willing to accept the appointment and funding the traveling expenses to bring a fill-in preacher to town can range from $300-$1,000. Attending associational functions in East Texas are difficult, as that can account for an 8-hour drive for some of our churches.

There is a need here, a need for the Gospel and the Lord's churches to be multiplied. That need can only be met by the willingness of the churches of the MBA of Texas to invest in West Texas, an area untouched by the MBA of Texas. With the support of the MBA of Texas, the mission projects we have in West Texas now will be able to finalize their organization efforts, and begin the process of reaching the surrounding towns.

We truly appreciate those who have supported us over the past few years. Memorial MBC of Rusk has supported us though they too have suffered hard times, Denson Springs MBC of Grapeland (Slocum community) has faithfully supported us, First Baptist Church of Arp has supported our building fund from the beginning, Muse MBC of Grapeland was one of our first supporters, Heritage BC of Tyler has stepped in when we needed it, White Rock MBC of Center has been a very faithful supporter, Bassett Road MBC and Memory Lane MBC of Palestine have always been there for us, Salmon MBC of Elkhart has ministered to us even though their finances were sometimes very tight, Nevill's Chapel MBC of Mt. Pleasant has been one of our biggest financial supporters, as well as Hickory Grove MBC in Newport, AR (although they never met us), East Side Baptist Church of Jacksonville, TX has been one of our most faithful supporters and I would be remiss if I didn't mention my sending church, Rocky Springs MBC of Jacksonville, who not only sent me out, but raised me up in the faith.

We have also received support from Oakland MBC of Rusk, (Oakland community) Sublett Road MBC and Crestview MBC of Arlington, Craig Rogers of Grapevine, Quaker Ave MBC of Lubbock, Beacon Baptist Church of San Angelo, Beacon Baptist Church of Odessa, Tall City MBC of Midland, Northside MBC of Snyder, and Northcrest MBC of Andrews, along with 58th Ave. MBC of Amarillo. I would also like to thank Heritage Baptist Church of Missouri City, TX, and the entire Southwest Association of Missionary Baptist Churches. I know I am forgetting some, and I do apologize. But Grace Pointe in Brownwood has enjoyed the benefit of supporting churches who help Rocky Springs with the 20 percent match for state salary, and with the various outreach projects undertaken in Brownwood that has helped Grace Pointe lead 18 souls to salvation.

The close fellowship I enjoyed with y'all back when I was in East Texas is always a great memory for me and my family, and I look forward to the day that we are no longer separated by an Interstate Highway and hours of driving, but are in close proximity to each other as we worship our Savior for eternity. Your prayers and support have been invaluable to us, and we appreciate it. We just ask that you don't forget us. May God bless you as you continue to remember us.

Thursday, November 4, 2010

Why I Use the King James Version

Some who read my previous post about the coming drought of God's word might have questions regarding my choice of Bible translation. In my study, personal devotions, and in my preaching and teaching, I use the King James Version exclusively. Some would label me a "King James Only" preacher, but they would be wrong. Some might also be surprised to find that my views on this issue have changed dramatically in the past three years. This is an issue I think needs to be approached logically, and discussed intelligently. Too much of the Bible translation argument is characterized by misrepresentation and name-calling.

When I was in college, very little attention was paid to our Bible translations in our youth group. Perhaps the leader of the group felt that he should focus on more pressing matters (salvation and getting us to stay out of sin). Or perhaps he did address the issue, and I wasn't there. Or maybe I didn't pay attention. I don't know. I have nothing but nice things to say about the man.

However, when I joined Rocky Springs, I was informed that they were "King James Only." So, in an effort to get along, I carried a KJV to church, but continued reading from my NLT and NIV. I was later saved, and eventually went to using a KJV because I got to where I preferred it.

I took my KJV to seminary, during which I was taught that all literal translations of the scriptures were valid (which included the New King James Version, the New American Standard Bible, and even the NIV. Some of my fellow students even carried the English Standard Version). So, while I was in seminary, and during the early part of my ministry, I used the KJV, but vehemently defended other translations. At times I would dabble in a modern translation, maybe preach a sermon or two from it, but I couldn't get comfortable (and no, comfort is not why I use the KJV.)

After a few years of sparring with KJV-Only preachers over arguments about translation by committee and whether the person who led in the translation of the NIV was a lesbian, and whether modern translations were counterfeits, I came across some research by Bro. James Snyder. Bro. Snyder's research, his thesis for the Louisiana Missionary Baptist Institute and Seminary, did something no other discussion on the KJV did. It presented the argument in a purely logical form. Oh, and Billy Howard posted some info, but I rejected it from the hardness of my heart. Sorry, Bro. Billy.

Anyway, what separated Bro. Snyder's research is that it didn't focus on committees or conspiracy theories, but rather the texts and manuscripts that the various translations came from. His research also dealt with textual criticism.

What Bro. Snyder's research revealed to me is that the KJV is taken from the Received Text (Textus Receptus) while modern translations are taken from the Wescott and Hort text. Up until this point, no one had told me that the modern translations and the KJV were taken from completely different documents.

Now, the question is which text is the Word of God? The Received Text, or the Wescott and Hort Text. Seeing how the Received Text was widely regarded as the Word of God for centuries, and the Wescott and Hort Text wasn't finished until the late 1800s, are we to assume that the Received Text was not God's Word and the Wescott and Hort Text finally revealed it to us? Isn't this how cults get started? Or do we believe that the older text is closer to the original? Would God have allowed us to go centuries with a faulty copy of His word?

Seeing the Received Text has been accepted as God's Word for centuries, and it has been what has been used to spur revivals in countries around the world, I believe that we should accept the Received Text as the Word of God. As for the Wescott and Hort, it has significant differences from the Received Text, and comparing the two texts age wise and historically, I can't see how anyone would be able to say that it is the preserved Word of God and the Received Text is flawed.

So, until a modern translation advocate is able to demonstrate to me why the Wescott and Hort Text, a document completed in the late 1800s, super cedes the Received Text, and is able to prove the Received Text to be defective, I will continue to exclusively study, preach and teach from literal translations of the Received Text. The only reliable literal translations of the Received Text that are on the market today are the KJV, the KJV Easy Read, and sources say the up and coming KJV 21st Century, though I haven't had the opportunity to research that edition.

Which translation should you use? A literal translation of the Received Text. There are various translations of the Received Text available in most languages.

So, don't accuse me of believing in an immaculate translation or idolizing a translation, or being a stick in the mud. All I am doing is using the translation that I believe is the true word of God.