False Profits: Tearing Down the Righteous, and Lifting up the Wicked Since 600 BC

The blogosphere (at least in my circle) has slowed down considerably over the past few years, but four or five years ago, several of my fellow preachers, friends and acquaintances routinely took to our blogs to debate theological concepts and worship practices. During this time, the words "seeker friendly" were popularly used, and many criticized traditional churches.

Modern churches and preachers seem to face a new set of challenges... from our culture openly embracing homosexuality, to increasing poverty and drug use, to our culture turning its back on the churches in general.Churches face the challenge of reaching people in this culture, sharing the truth in love, without coming across like the Westboro group.

In facing this challenge, some have chosen to lash out at traditional churches, and to criticize pastors, preachers and teachers who dare to stand on truth, and call sin for what it is... sin. What the "seeker friendly" movement has done for us is that is has basically criminalized speech against sin in our churches. Teach against a sin, and you will be scolded, and admonished to "love the sinner, not the sin." You will also be told that you, too are a sinner, and there is no difference between you and the sinner out there on the street.

I once read the words of one preacher, who claimed to have told his congregation that he'd "rather offend 100 church members than one first-time visitor." That statement has bothered me for years. I understand wanting a visitor to feel welcome, and wanting to gently guide a new believer, or one who is on the verge of making a decision for Christ, to come to a knowledge of the truth, but why the animosity toward existing believers? You know, the people God refers to as "His children," who have received the "Spirit of Adoption whereby they cry 'Abba,' 'Father?'" You know, the people who have tirelessly worked for years to support the Lord's church and its ministries, whose faithful service God has blessed in a way that has resulted in there being a church there for you to teach and preach at in the first place? Why the animosity?

In many of today's churches, people expect their pastors to preach good, encouraging messages. And if he preaches a message against sin (especially if he addresses a specific sin like adultery, fornication, drug abuse, etc), he is criticized and told that we "should love the sinner and not the sin." He is also reminded that "he is a sinner, too," and the only difference between us and them is that we are "sinners under grace." In today's society, people get more offended by a man who goes to the scriptures and says "X is a sin," than they do about the fact that "X" is going on in the first place, or that "X" destroys lives, or that "X" has become a problem in the church. I can think of one church where the pastor had to leave because the congregation made him so uncomfortable because he dared confront adultery going on among its members.

This mentality boils down to the following mission statement: Encourage the Sinners, and remind the Saints of their Place. During my study of the book of Ezekiel (I am currently preparing a sermon series from that book), I found that the same mentality existed in Jerusalem, and all of Judea and Israel before the captivity. Wickedness had permeated throughout all of Judea and Israel, to the point that even the neighboring heathen nations were taken aback. Ezekiel was taken into captivity, where God called him to be a prophet... and Ezekiel's prophecies (words he received from the LORD) called out the sin of Jerusalem, and Judea and Israel in general.

In Ezekiel 13, God turned his ire on to the false prophets that had propagated the sinful activity that led to Jerusalem's downfall. In Ezekiel 13:22, God says, "Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:"

Those false prophets had lied to the people. They blasted the righteous, those who were right with God, and made their hearts sad. They criticized them, and then promised the wicked (those actively engaged in sinful, unGodly conduct) that God would deliver them. They claimed God's authority in saying these things, but God never said them.

As I read those words in my study, I couldn't help but think of all the things I have heard written and said, that were disparaging toward God's people. I couldn't help but think of the preacher who ripped his congregation on facebook because they wouldn't embrace contemporary worship, or the man who would rather run off the faithful so his church can be more appealing to non-church members. It made me think of the man who would tolerate openly sinful behavior from a non-believer, while blasting an older church member "for just not getting it." If the attitude described in Ezekiel 13:22 is prevalent in our churches today, its no wonder why more are closing than opening, and why the percentage of the unchurched continues to grow. God will not bless that environment.

If we condemn and preach against the members of the church, when God has not led us to confront their sin, or when we promise the wicked eternal life when he has not repented and believed, we are lying! And at that point, we have become false prophets.

Brethren, I propose we lay aside the church growth/planting books, and we get back to what made the Christian movement so powerful in the first place. I propose we get back into the Word, the Bible, and learn what God wants, how He sees things, and apply the things we learn to our lives. I propose that, instead of trying to manipulate decisions for Christ based on chords in an invitation song, that we actually go about making disciples, working with people one-on-one, teaching them the truth and exhorting them to turn from sin and trust the Lord... and that involves calling sin, sin.Finally, I propose we get back to what church is all about. It's not about modernizing, crowds, change, or presentation. It's about honoring God, worshiping Him in our gatherings, teaching His Word, and carrying out His mission of making disciples in our communities. Besides, if we can not love our fellow brothers and sisters in Christ, with whom we share the common background of the Gospel, how can we claim to love sinners? It's time to turn our hearts back to the Lord.